Part, Question

 1   2, 1   |       William of Auxerre, Summa ~Aurea] that "an article is an
 2   2, 1   |        William of Auxerre, Summa Aurea] which the ~Latin renders "
 3   2, 81  |          Chrysostom [*Cf. Catena Aurea of St. Thomas ~on Lk. 18.
 4   2, 187 |          Cf. St. Thomas's Catena Aurea]: "By asking first to ~take
 5   3, 13  |       Remigius says (cf. Catena ~Aurea). Now, "things are said
 6   3, 16  |           cf. St. Thomas, Catena Aurea on Mk. 2:10]: "He said pointedly '
 7   3, 29  |        as ~Remigius [*Cf. Catena Aurea in Matth.] expounds. Therefore,
 8   3, 40  |     hence ~Remigius [*Cf. Catena Aurea, Matth. 5:1], commenting
 9   3, 44  |    Victor of Antioch. Cf. Catena Aurea] says that "he had ~no certain
10   3, 45  |          Hom. xviii; cf. Catena ~Aurea]; and "in order that they
11   3, 51  |          corruption [*Cf. Catena Aurea in ~Joan. xix]. Accordingly
12   3, 51  | Augustine observes [*Cf. Catena ~Aurea]. Hilary (Comment. in Matth.
13   3, 55  |          kindness)" [*Cf. Catena Aurea in Luc. xxiv, ~36]: "afterwards,
14 Suppl, 93|      reward which is called ~the aurea?~Aquin.: SMT XP Q[96] A[
15 Suppl, 93|      reward which is called the "aurea." For the essential reward
16 Suppl, 93|      aureole is included in the "aurea."~Aquin.: SMT XP Q[96] A[
17 Suppl, 93|     something distinct from the "aurea."~Aquin.: SMT XP Q[96] A[
18 Suppl, 93|       all merit. Since then the "aurea" corresponds to charity,
19 Suppl, 93|        in heaven other than the "aurea."~Aquin.: SMT XP Q[96] A[
20 Suppl, 93|       distinct ~reward from the "aurea."~Aquin.: SMT XP Q[96] A[
21 Suppl, 93|    higher merit. If, then, the ~"aurea" is due to works which are
22 Suppl, 93|        be more perfect than the "aurea," and ~consequently should
23 Suppl, 93|        Aureola," i.e. a ~little "aurea"]. Therefore it would seem
24 Suppl, 93|        distinct reward from the "aurea."~Aquin.: SMT XP Q[96] A[
25 Suppl, 93|  especially to some: whereas the aurea ~is awarded to all the blessed.
26 Suppl, 93|   aureole is distinct from the ~"aurea."~Aquin.: SMT XP Q[96] A[
27 Suppl, 93|         is called a ~"crown" or "aurea" metaphorically, both with
28 Suppl, 93|        reward which we call the "aurea." First, in consequence
29 Suppl, 93|        the end, and this is the "aurea." Secondly, from the ~very
30 Suppl, 93|         something added to ~the "aurea," a kind of joy, to wit,
31 Suppl, 93|        God, which is called the "aurea." Some, ~however, affirm
32 Suppl, 93|     common reward, which is the "aurea," receives ~the name of "
33 Suppl, 93|     gloss quoted ~above. For if "aurea" and "aureole" were the
34 Suppl, 93|       described as added to the "aurea." Moreover, since reward ~
35 Suppl, 93|      aureole" differs from the ~"aurea."~Aquin.: SMT XP Q[96] A[
36 Suppl, 93|         of charity, ~namely the "aurea," and something on the part
37 Suppl, 93|   diminutive in comparison with "aurea."~Aquin.: SMT XP Q[96] A[
38 Suppl, 93|          of God differs from the aurea and ~the aureole, in that
39 Suppl, 93|        the aureole, in that the "aurea" consists in the joy one
40 Suppl, 93|       Others again say that the "aurea" regards conversion ~to
41 Suppl, 93|        difference between fruit, aurea and aureole would ~only
42 Suppl, 93|        virginity corresponds the aurea in so far as virginity is ~
43 Suppl, 93|        would deprive him of both aurea and aureole. If, ~however,
44 Suppl, 93|          although the ~notion of aurea or crown is becoming to
45 Suppl, 93|   essential reward, which is the aurea, there results a certain ~
46 Suppl, 93|        etc. says that ~a golden [aurea] crown is added, when the
47 Suppl, 93|          aureole is added to the aurea. But the aurea is ~more
48 Suppl, 93|      added to the aurea. But the aurea is ~more intense in one
49 Suppl, 93|        of the aureole but of the aurea ~corresponds to the intension