Part, Question
1 1, 17 | any ~one case, but in the majority of instances.~Aquin.: SMT
2 1, 23 | nature, good is found in the majority of ~things; defect and evil
3 1, 23 | nature is to be found in the majority; and is wanting in the minority. ~
4 1, 23 | minority, and is wanting in the majority. Thus it is clear that the ~
5 1, 23 | Thus it is clear that the ~majority of men have a sufficient
6 1, 57 | from their causes in the majority ~of cases, are not known
7 1, 57 | of necessity, or in the majority of cases, but even casual ~
8 1, 58 | from their causes in the majority ~of cases, are not known
9 1, 58 | of necessity, or in the majority of cases, but even casual ~
10 1, 114 | Para. 1/1~Reply OBJ 3: The majority of men follow their passions,
11 1, 114 | foretell the truth in the majority ~of cases, especially in
12 1, 114 | of necessity, but in the majority ~of cases, and in the minority
13 1, 114 | as to ~produce it in the majority of cases, clashes sometimes
14 2, 2 | pleasures ~are desired by the majority.~Aquin.: SMT FS Q[2] A[6]
15 2, 9 | natural complexion. But the majority of men are led by the passions, ~
16 2, 9 | resist. Consequently, in the majority of cases ~predictions about
17 2, 20 | of the action and in the majority ~of cases, in this respect,
18 2, 31 | sadness: and ~since the majority cannot attain spiritual
19 2, 51 | to the same thing, in the majority of cases; which ~inclination
20 2, 63 | abstain from evil in the majority of cases, and chiefly in ~
21 2, 84 | consider what happens in the ~majority of cases, not what happens
22 2, 94 | Now ~this is true for the majority of cases: but it may happen
23 2, 94 | the same for all in the majority of cases, both ~as to rectitude
24 2, 94 | having rectitude in the majority of cases, but failing ~in
25 2, 96 | should be made to suit the majority ~of instances; and they
26 2, 96 | number of human beings, the majority of ~whom are not perfect
27 2, 96 | which it is possible for the majority to abstain; and chiefly
28 2, 96 | the common weal in the ~majority of instances, and yet, in
29 2, 47 | those which ~occur in the majority of cases: because principles
30 2, 47 | discover what is true in ~the majority of cases: wherefore the
31 2, 86 | Relig.] which considers the majority of cases. But after the
32 2, 86 | that which is good in the majority of instances. But since,
33 2, 86 | which in itself and in the ~majority of cases is a good. But
34 2, 93 | of necessity, or in the majority of instances, for the like
35 2, 118 | restored, because in ~the majority of cases this is just. Yet
36 2, 148 | to be followed with the majority ~of sinners: few are they
37 2, 187 | considers what happens in the majority of cases. If, however, the ~
38 2, 187 | considers what happens in ~the majority of cases, a profession made
39 3, 40 | account and hidden from the ~majority, that we might recognize
40 Suppl, 8 | rule applicable to the ~majority of cases, which must, nevertheless,
41 Suppl, 23| have not ~attained their majority, else they are forbidden
42 Suppl, 58| unfit to ~marry." But in the majority of cases he cannot pay the
43 Suppl, 58| upon what happens in the majority of cases, if anyone ~reach
44 Suppl, 65| cases, but only ~in the majority. for such is the entire
45 Suppl, 65| to all cases but to the majority, as stated. Even so it ~
46 Suppl, 66| consideration of what happens in the majority of ~cases, can be with equal
47 Suppl, 67| which is ~appointed for the majority of cases, but also in the
48 Suppl, 94| pain are unknown to the majority, ~these things need to be
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