Part, Question

 1   1, 19  |          good; but also with the avoiding of lesser evils.~
 2   1, 80  |          is ~suitable and to the avoiding of what is harmful, but
 3   2, 23  | acquiring some such good, ~or in avoiding some such evil, in so far
 4   2, 25  |          good is the ~reason for avoiding evil, so hope and despair
 5   2, 35  |         and in ~every sorrow, as avoiding it. And therefore on the
 6   2, 37  |       deprive one of the hope of avoiding it, although the soul be
 7   2, 39  |         pleasure, yet he aims at avoiding ~sorrow." Therefore sorrow
 8   2, 39  |       appetite to the ~effect of avoiding or expelling the saddening
 9   2, 39  |          adds another motive for avoiding it. Because the very evil
10   2, 42  |       one may take counsel about avoiding it.~Aquin.: SMT FS Q[42]
11   2, 59  |           this proves useful for avoiding evil: since, just as good
12   2, 78  |         intended for the sake of avoiding another evil, or obtaining ~
13   2, 109 |      sake of finding any good or avoiding any evil, many things ~happen
14   2, 109 |      happen for the achieving or avoiding of which a man strays from
15   2, 18  |          so, our fear is sure of avoiding evil. Because chaste fear
16   2, 23  |     occupy himself chiefly ~with avoiding sin and resisting his concupiscences,
17   2, 23  |        with the beginner, about ~avoiding sin, with the proficient,
18   2, 31  |         at his ~amendment, while avoiding his disgrace: since perhaps
19   2, 33  |      because they are a means of avoiding sorrow.~Aquin.: SMT SS Q[
20   2, 34  |       with the purpose either of avoiding sorrow or ~of satisfying
21   2, 38  |         even through the need of avoiding temporal ~harm.~Aquin.:
22   2, 42  |          doing good but also in ~avoiding evil. Now we are led by
23   2, 75  |       whether for the purpose of avoiding a danger, or of deriving
24   2, 77  |          so ~that doing good and avoiding evil come to the same, with
25   2, 77  |        of justice, distinct from avoiding evil, to which ~transgression
26   2, 113 | obtaining a certain good, or of ~avoiding a certain evil. Accordingly,
27   2, 120 |           secondarily as regards avoiding damage to one's property,
28   2, 121 | pleasures, unyielding ~to lusts, avoiding covetousness as a deformity
29   2, 122 |      doing any good work, or for avoiding any sin, for Christ's ~sake,
30   2, 135 |       and so great a facility of avoiding sin: whereas these, ~although
31   2, 140 |          very effective means of avoiding sin ~would seem not to be
32   2, 140 |         most effective remedy in avoiding ~sin is to shun pleasures,
33   2, 148 |           which prevents us from avoiding grievous sins. For the ~
34   2, 159 |        humility is "the habit of avoiding excessive ~expenditure and
35   2, 160 |       difficulty of this kind in avoiding sin diminishes the gravity
36   2, 167 |       humility is "the habit of ~avoiding excessive expenditure and
37   2, 170 |         from their ~movements in avoiding places exposed to storm.
38   2, 183 |      abide"; nor for the sake of avoiding any hardships or ~of acquiring
39   3, 15  |     unless there is some hope of avoiding it. For when there is no ~
40   3, 15  |        when there is no ~hope of avoiding it the evil is considered
41   3, 40  |      same motive as Solomon for ~avoiding these things. Yet neither
42   3, 41  |        to be near to sin by not ~avoiding the occasion of sinning.
43   3, 72  |       changed for the purpose of avoiding scandal. Therefore it ~seems
44   3, 80  |       set aside for the ~sake of avoiding scandal or on account of
45   3, 80  | Therefore, neither on account of avoiding scandal or infamy ~should
46 Suppl, 48|    begetting of children and the avoiding of fornication. But the ~
47 Suppl, 49|          for the very purpose of avoiding fornication (1 Cor. 7:2,
48 Suppl, 64|      marriage is directed to the avoiding of fornication (1 Cor. ~