Part, Question
1 1, 1 | signified by this member, namely operative power. Hence ~it is plain
2 1, 14 | when it is ordained to an operative end it is ~simply practical.~
3 1, 15 | yet His essence is the operative principle of all things,
4 1, 22 | deficiency in himself. For ~every operative science is the more perfect,
5 1, 34 | through the Word, by His operative power."~Aquin.: SMT FP Q[
6 1, 34 | it is both cognitive and operative, so the Word of God ~is
7 1, 34 | is both expressive ~and operative of creatures; and therefore
8 1, 34 | the Word is implied the operative ~idea of what God makes.~
9 1, 34 | the Word is expressive and operative of beings, but is ~expressive
10 1, 54 | creature, is the power or ~operative faculty the same as its
11 1, 54 | Now the act to which the operative power is compared is ~operation.
12 1, 55 | the first and universal operative power, from which proceeds
13 1, 77 | answer that, The subject of operative power is that which is able
14 1, 55 | creature, is the power or ~operative faculty the same as its
15 1, 55 | Now the act to which the operative power is compared is ~operation.
16 1, 56 | the first and universal operative power, from which proceeds
17 1, 76 | answer that, The subject of operative power is that which is able
18 1, 78 | the other practical - i.e. operative.~Aquin.: SMT FP Q[79] A[
19 2, 55 | habit?~(2) Whether it is an operative habit?~(3) Whether it is
20 2, 55 | Whether human virtue is an operative habit?~Aquin.: SMT FS Q[
21 2, 55 | to human virtue to be an ~operative habit. For Tully says (Tuscul.
22 2, 55 | health and beauty ~are not operative habits. Therefore neither
23 2, 55 | It is not, therefore, an operative habit.~Aquin.: SMT FS Q[
24 2, 55 | to human virtue to be an operative habit.~Aquin.: SMT FS Q[
25 2, 55 | human virtue which is an ~operative habit, is a good habit,
26 2, 55 | of virtue, since it is an operative habit, is operation. But
27 2, 55 | must be observed that some operative habits are always referred
28 2, 56 | the fact that virtue is an operative habit, as ~we have said
29 2, 57 | virtues. For virtue is an operative habit, as we have said above ~(
30 2, 57 | speculative habits are not operative: for speculative ~matter
31 2, 57 | distinct from practical, i.e. operative matter. Therefore the ~habits
32 2, 57 | And in this way it is an operative habit.~Aquin.: SMT FS Q[
33 2, 57 | properly speaking, is an operative habit. And yet it has ~something
34 2, 60 | that moral virtue is "an operative habit ~whereby we do what
35 2, 60 | operations, since it is an operative habit.~Aquin.: SMT FS Q[
36 2, 69 | hand, they include those ~operative acts of which the gifts
37 2, 109 | regards the sufficiency of the operative power, man by his natural ~
38 2, 114 | operation, since virtue is an ~operative habit, as stated above (
39 2, 27 | AA[2],4), virtue is an ~operative habit, wherefore by its
40 2, 45 | containing a species which is operative in every other species of
41 2, 127 | For no special ~virtue is operative in every virtue. But the
42 2, 171 | previous experience is operative in the production of the
43 3, 13 | the intellect should be operative. Now to have a ~form and
44 3, 13 | since it has no knowledge operative of ~creation.~Aquin.: SMT
45 3, 19 | have different forms or operative faculties, there must the
46 3, 19 | operation solely from the operative ~principle. And it is in
47 Suppl, 50| instanced in medicine and all operative arts, which ~consider the
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