Part, Question

 1   1, 19 |           and ~that a man should be killed is evil, absolutely considered.
 2   1, 23 |        Peter - may sin and then ~be killed. But if this were so, it
 3   1, 48 |       preserved unless the ass were killed. Neither would avenging
 4   1, 49 |       preserved unless the ass were killed. Neither would avenging
 5   2, 6  |           wish to kill his foe, but killed him in ~ignorance, thinking
 6   2, 20 |           not been shut up, had not killed a man. Therefore ~the consequences
 7   2, 39 |       Ecclus. 30:25): "Sadness hath killed many, and there is no ~profit
 8   2, 98 |  commandment, seduced me, and by it killed me." In the ~same sense
 9   2, 102|              because it is by being killed that they become useful
10   2, 102|             Ezech. 34:3): "You have killed that which was fat." Thirdly,
11   2, 105|           under any beast, shall be killed together with the same."
12   2, 105|           fact of ~the heifer being killed in an uncultivated valley
13   2, 105|            taken these cities, they killed all ~the men who had fought
14   2, 105|           was not the case if a man killed his own ~servant: because
15   2, 10 |            his son Absalom had been killed in the war which he had ~
16   2, 62 |          the Divine law, on one who killed another man's ox or sheep (
17   2, 62 |             advantageous that he be killed in order to safeguard the ~
18   2, 62 |        slain without the good being killed with them, either ~because
19   2, 62 |              so that they cannot be killed without danger to the good,
20   2, 62 |            Madian (Num. 25), Samuel killed ~Agag king of Amalec (1
21   2, 62 |             3 Kgs. ~18), Mathathias killed the man who went up to the
22   2, 62 |            the New Testament, Peter killed Ananias and Saphira ~(Acts
23   2, 62 |            1~OBJ 4: Further, Samson killed himself, as related in Judges
24   2, 62 |              that a certain Razias ~killed himself, "choosing to die
25   2, 62 |        among ~whom was Razias, have killed themselves thinking to act
26   2, 62 |           sinned against. Now to be killed is a ~greater injury to
27   2, 62 |          may kill a man lest one be killed by him; ~unless one be a
28   2, 62 | self-defense, ~kills him lest he be killed by him. Therefore this would
29   2, 62 |             those, namely, who have killed a pagan in self-defense,
30   2, 62 |             chance that a person is killed as a result of something
31   2, 71 |          more guilty than those who killed the flesh that was soon
32   2, 83 |            the value of ~the animal killed, but by its signification,
33   2, 86 |        saints (Heb. 11:32). Yet he ~killed his innocent daughter on
34   2, 108|              or another from ~being killed.~Aquin.: SMT SS Q[110] A[
35   2, 134|       Ecclus. 30:25, "Sadness hath ~killed many, and there is no profit
36   2, 156|            but that the foolish are killed spiritually by anger, ~because,
37   2, 180|          their fellow-creatures are killed by the sword of ~their inaction."~
38   2, 184|            Admonere) a man who had ~killed his wife is counseled to
39   3, 15 |      disciples, or of the Jews that killed Him. And hence, as there
40   3, 36 |      written (Mt. 2:16) that "Herod killed all the male ~children that
41   3, 36 |            the male ~children to be killed "from two years old and
42   3, 36 |            Jews. In this case Herod killed the babes, not as soon as
43   3, 36 |              And the reason ~why he killed not only those who were
44   3, 41 |       free-will ~He submitted to be killed by His members; else the
45   3, 46 |            that the Pasch should be killed."~Aquin.: SMT TP Q[46] A[
46   3, 87 |            case if a man were to be killed in his sleep, for ~Christ'
47 Suppl, 4|           30:25): "For sadness hath killed many, and there is no ~profit