Part, Question

 1   1, 1   |        Jerome observes, in his ~Epistle to Magnus, that "the ancient
 2   1, 107 |    Archangels" in the canonical epistle of St. Jude (9), and the
 3   2, 32  |         in the second canonical epistle of John ~(verse 4): "I was
 4   2, 42  | Augustine says on the canonical Epistle of John (Tract. ix), that "
 5   2, 43  | Augustine says on the canonical epistle of John (Tract. ix). Therefore ~
 6   2, 98  |         at the beginning of his epistle to ~the Hebrews (1:2) proves
 7   2, 106 |       the Apostle proves in his epistle to the Romans that the ~
 8   2, 10  |  households, for we read in the Epistle to the Philippians (4:22): "
 9   2, 26  |         on the ~First Canonical Epistle of John (In prim. canon.
10   2, 37  |       in his ~commentary on the Epistle to the Galatians [*In Ep.
11   2, 38  |          as Jerome states in an epistle [*Reference incorrect: cf.
12   2, 71  |      reason it is stated in the Epistle of Clement [*Ad ~Jacob.
13   2, 74  |       implied in the canonical ~epistle of Jude (verse 9) where
14   2, 77  |         as Augustine says in an epistle On the Fast of the Sabbath (
15   2, 112 |       made you ~sorrowful by my epistle, I do not repent," and further
16   2, 174 |         not surprising that the epistle to the Hebrews is more ~
17   3, 6   |       Pope Leo says in the same Epistle, Christ's soul excels ~our
18   3, 19  |         as he says in a certain epistle (Ad Caium iv), "what is
19   3, 19  |       touch. Hence in the same ~epistle he adds: "He performed Divine
20   3, 25  |     word of ~mouth - "or by our epistle" - that is by word put into
21   3, 28  |       And Dionysius says in ~an epistle (Ad Caium iv) that "Christ
22   3, 35  |     thus solved by ~Cyril in an epistle [*Cf. Acta Concil. Ephes.,
23   3, 38  |     says on Joel 2:28 and in an epistle (lxix De ~Viro unius uxoris),
24   3, 44  |      what Dionysius says in his epistle to ~Polycarp: "We must recognize
25   3, 46  |    nature. Hence, in a ~Synodal Epistle of Cyril [*Act. Conc. Ephes.,
26   3, 50  |         is said in the Synodal ~epistle of Cyril [*Act. Conc. Ephes.
27   3, 52  |  exposition of the text in his ~Epistle to Evodius quoted above,
28   3, 53  |         Also that saying in the Epistle ~to the Hebrews (11:40)
29   3, 55  |         as Augustine says in an Epistle to Jerome ~(xxviii), if
30   3, 64  |      signs. And he ~says in the epistle to Demophilus: "It seems
31   3, 64  |          For Cyprian says in an epistle against heretics (lxxiii): ~"
32   3, 64  |       And Pope Leo says ~in his epistle to Leo Augustus (clvi): "
33   3, 64  |        in the second ~canonical epistle of John (10): "If any man
34   3, 72  |           and they are also "an epistle," as it were, ~"written
35   3, 73  |        Hence, as he says in his Epistle to Boniface ~(Pseudo-Beda,
36   3, 80  |      Further, Jerome says in an Epistle (xlix): "What hast thou
37   3, 82  |    contrary, Isidore says in an Epistle to Ludifred (Decretals, ~
38   3, 82  |    Again, Dionysius says in his Epistle (viii) to the monk ~Demophilus: "
39   3, 82  |        John's Second ~Canonical Epistle (11) that "He that saith
40   3, 83  |    therein. Hence we read in an Epistle of Pope Silvester, quoted
41 Suppl, 19|   intent of the Apostle in the ~Epistle to the Hebrews (Heb. 9:11-
42 Suppl, 21|  Triumphant. Now we read in the epistle of Jude (verse 9) that "
43 Suppl, 36|         declares in his ~second epistle to James the brother of
44 Suppl, 37|         altar, and to read the ~epistle; and subdeacons carry the
45 Suppl, 37|         higher. But to read the epistle does not belong to a deacon,
46 Suppl, 37|    committed to deacons and the Epistle to ~subdeacons.~Aquin.:
47 Suppl, 66|        in his commentary on the Epistle to Titus (1:6, "the husband