Part, Question
1 1, 106 | themselves they rise to ~emotions of admiration."~Aquin.:
2 2, 22 | by some, affections or emotions; while others rendering
3 2, 23 | passions of the soul are those emotions "which are followed by joy
4 2, 24 | xiv, 9) that "all these ~emotions are right in those whose
5 2, 27 | contrary, All the other emotions of the soul are caused by
6 2, 29 | Dei xiv, 7,9) that all emotions ~are caused by love. Therefore
7 2, 29 | 1/1~OBJ 3: Further, the emotions of the soul are shown by
8 2, 31 | For pleasure is to ~the emotions of the soul what repose
9 2, 31 | answer that, Pleasure, in the emotions of the soul, is likened
10 2, 31 | Wherefore it happens in the emotions of the soul that one ~pleasure
11 2, 31 | OBJ 2: Pleasure, in the emotions of the soul, is likened
12 2, 33 | it is not applied to the emotions of the soul, save metaphorically. ~
13 2, 36 | sorrow, as of the other emotions of the soul. But the object ~
14 2, 40 | the first of the ~soul's emotions. But hope is an emotion
15 2, 42 | more subject to ~sudden emotions. Therefore sudden things
16 2, 48 | reflect more distinctly the emotions of the heart, such as the ~
17 2, 59 | appetite, whereas the other emotions of the soul, which ~are
18 2, 59 | as they maintained, any emotions ~in disaccord with reason.
19 2, 59 | disaccord with reason. These emotions could not be in a wise or ~
20 2, 59 | be taken for inordinate emotions, they ~cannot be in a virtuous
21 2, 59 | passions as being inordinate emotions, as ~the Stoics did, it
22 2, 60 | chiefly about ~internal emotions which are called the passions
23 2, 61 | corresponding to the various emotions of love," and he ~applies
24 2, 61 | as denoting ~inordinate emotions.~Aquin.: SMT FS Q[61] A[
25 2, 62 | virtue requires ordinate emotions; and love is the root and
26 2, 62 | the principle of all our emotions, as stated ~above (A[2],
27 2, 70 | which is the first of our emotions and the root of them all,
28 2, 113 | etc. (Jn. 10:12): "Our emotions are the movements ~of our
29 2, 16 | Dei xiv, 9) that "good emotions ~and affections proceed
30 2, 18 | is the origin of all the emotions, and yet we ~are perfected
31 2, 18 | in respect of different emotions. Yet ~love is more of a
32 2, 121 | passions to certain ~immoderate emotions of the sensitive appetite,
33 2, 127 | different apprehensions and emotions of the soul. And so it happens ~
34 2, 127 | according to the mode of his ~emotions, so too in those who are
35 2, 139 | of lust and other wanton emotions of ~the mind." Now all the
36 2, 139 | passions of the soul are called emotions of the ~mind. Therefore
37 2, 139 | moderation in the soul's emotions, which ~pertains to the
38 2, 156 | all the other passions as ~emotions opposed to the order of
39 2, 157 | nature, as do other bestial ~emotions. On the other hand, cruelty
40 2, 159 | moderate the impetuosity of the emotions, are ~reckoned parts of
41 2, 160 | love ~precedes all other emotions of the soul, and is their
42 2, 160 | denote any of the other emotions. It is in this ~sense that
43 3, 15 | wonder. Hence all these emotions are not ~signs of a disturbed
44 Suppl, 1 | displeasure for some evil, for the emotions of the ~will are named after
45 Suppl, 3 | and, through them, of the emotions of the higher ~appetite.
46 Suppl, 3 | greater. But in so far as the emotions of the ~lower appetite result
47 Suppl, 70| fear and hope, and similar emotions which ~according to our
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