Part, Question

 1   1, 48  |           2: Pain and fault do not divide evil absolutely considered, ~
 2   1, 68  |           it may still ~be said to divide the waters, if we understand
 3   1, 68  |         from bodies can be said to divide ~waters from waters.~Aquin.:
 4   1, 68  |        that the firmament does not divide waters from ~waters. For
 5   1, 68  |            the firmament ~does not divide the waters from the waters.~
 6   1, 68  |      amidst the waters; and let it divide the waters from the waters."~
 7   1, 68  |            heaven might be said to divide the waters without from
 8   1, 68  |       firmament ~cannot be said to divide the waters, as the cause
 9   1, 74  |        morning do not sufficiently divide the day, ~since the day
10   1, 75  |         because differences which ~divide a "genus" are contrary to
11   1, 77  |      because, since power and act ~divide being and every kind of
12   1, 49  |           2: Pain and fault do not divide evil absolutely considered, ~
13   1, 69  |           it may still ~be said to divide the waters, if we understand
14   1, 69  |         from bodies can be said to divide ~waters from waters.~Aquin.:
15   1, 69  |        that the firmament does not divide waters from ~waters. For
16   1, 69  |            the firmament ~does not divide the waters from the waters.~
17   1, 69  |      amidst the waters; and let it divide the waters from the waters."~
18   1, 69  |            heaven might be said to divide the waters without from
19   1, 69  |       firmament ~cannot be said to divide the waters, as the cause
20   1, 73  |        morning do not sufficiently divide the day, ~since the day
21   1, 74  |         because differences which ~divide a "genus" are contrary to
22   1, 76  |      because, since power and act ~divide being and every kind of
23   2, 18  |          Now the ~differences that divide a genus, and constitute
24   2, 18  |            says (Metaph. vii, 12), divide that genus ~essentially:
25   2, 18  |           essentially: and if they divide it accidentally, the division
26   2, 28  |    appetite where love resides, to divide things that are really united. ~
27   2, 61  |        other animals. But ~when we divide an analogous term, which
28   2, 95  |    Therefore it is unreasonable to divide laws according to the names
29   2, 105 |          possession: and you shall divide it among you ~by lot." And
30   2, 105 |       speak, saying: The Lord will divide and separate me from His
31   2, 111 |         subsequent grace does not ~divide grace in its essence, but
32   2, 111 |        Hence it ~is not correct to divide the grace of healing and
33   2, 1   |         three ~Persons: while they divide the article referring to
34   2, 16  | differences, by their very nature, divide ~a genus, in order to decide
35   2, 23  |           Phys. iii, 6) that if we divide a line into an indefinite
36   2, 27  |            1~Reply OBJ 2: Our sins divide between us and God, according
37   2, 43  |             Therefore it does not ~divide the children of the kingdom
38   2, 181 |      Therefore it ~is unfitting to divide state in this way.~Aquin.:
39   3, 16  |           The Nestorians wished to divide words ~predicated of Christ,
40   3, 25  |            subtle distinction you ~divide what is seen from what is
41   3, 44  |         air ~and water, such as to divide the sea, as did Moses (Ex.
42   3, 46  |        excuse for them who want to divide the ~Church." While, instead
43   3, 59  |        Speak to my brother that he divide the ~inheritance with me;
44   3, 83  |           proper for the priest to divide the host.~Aquin.: SMT TP
45   3, 90  |     species, ~all of which species divide the animal genus at the
46 Suppl, 9 |            savors of ~hypocrisy to divide one's confession, as Augustine
47 Suppl, 88|            were ~made in order "to divide the day and the night";