Part, Question
1 2, 3 | most proper to man and most delightful to ~him.~Aquin.: SMT FS
2 2, 4 | particular good which is delightful. And ~consequently, according
3 2, 11 | enjoy. ~But that which is delightful not in itself, but is desired,
4 2, 11 | that which has something delightful about ~it, to which a number
5 2, 23 | Good, inasmuch as it is delightful, moves the concupiscible ~
6 2, 30 | the aspect of something delightful to the senses, wherein ~
7 2, 30 | concupiscible power is something delightful to the ~senses; and this
8 2, 32 | again is why "it is more delightful to be delivered from great ~
9 2, 70 | delight ~in anything that is delightful by reason of its form. Thus
10 2, 70 | inherent goodness which is delightful ~to the virtuous. Hence
11 2, 70 | essentially something ultimate and delightful. ~Now this is the very nature
12 2, 70 | something ultimate and ~delightful; whereas for a beatitude,
13 2, 70 | something ultimate and ~delightful. But this does not apply
14 2, 70 | aspect of being ultimate and delightful, in as ~much as it contains
15 2, 100 | day, and call the Sabbath delightful, and the holy of the Lord
16 2, 8 | something ultimate and delightful, produced in us by the power
17 2, 8 | Ghost. Now the ultimate and delightful has the nature of an end, ~
18 2, 8 | that which is ~ultimate and delightful with regard to the will,
19 2, 14 | light is sweet and it is delightful for the ~eyes to see the
20 2, 22 | respectively towards the delightful, ~the useful, or the virtuous.
21 2, 22 | friendship for the ~useful or delightful; for Jerome says in his
22 2, 22 | for the ~useful, for the delightful, and for the virtuous; secondly,
23 2, 116 | differs in aspect from the delightful good. And riches, as ~such,
24 2, 121 | OBJ 2: Deeds of virtue are delightful chiefly on account of their ~
25 2, 161 | and fair to the eyes, and delightful to behold, and she took
26 2, 178 | appetible good, both lovable and delightful, and ~in this respect it
27 2, 178 | knowledge of truth. And more delightful still does this ~become
28 2, 178 | Secondly, contemplation ~may be delightful on the part of its object,
29 2, 178 | is ~imperfect, it is more delightful than all other contemplation
30 2, 180 | contemplative ~life is more delightful than the active; wherefore
31 3, 45 | road, heavy the going, but ~delightful the end. Now by His Passion
32 Suppl, 15| since it ~is altogether delightful, is not a work of satisfaction.
33 Suppl, 78| in things which ~are not delightful to the healthy. Consequently
34 Suppl, 80| those bodies will be most delightful, because a power always
35 Suppl, 87| essence of truth. Now it is ~delightful to every one to see the
36 Suppl, 87| certain vision is not always delightful, it happens ~sometimes to
37 Suppl, 91| of the saints may be more delightful to them and that they may ~
38 Suppl, 92| and bridegroom is rendered delightful. Now such is beatitude in
39 Suppl, 92| operation. Again, a vision is ~delightful in two ways: first, on the
40 Suppl, 92| of ~the thing seen being delightful; secondly, on the part of
41 Suppl, 92| the seeing itself being delightful, even as we delight in ~
42 Suppl, 92| this vision must needs be delightful in both ways. Now ~in order
43 Suppl, 92| order that this vision be delightful on the part of the vision,
44 Suppl, 92| habit; while for it ~to be delightful on the part of the visible
45 Suppl, 92| Accordingly for the vision to be delightful on its ~own part a habit
46 Suppl, 95| they were damned, ~and the delightful goods they have lost, and
47 Suppl, 95| consideration of knowledge is delightful in ~itself, it may accidentally
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