Part, Question

 1   2, 27  |        applies to the man who is ~constant in his friendship as compared
 2   2, 52  |      remain indivisibly fixed and constant in something indivisible.
 3   2, 67  |  universal and necessary is ~more constant than that of particular
 4   2, 56  |           being the perpetual and constant ~will to render to each
 5   2, 56  |          being "the perpetual and constant will to render to each one
 6   2, 56  |          whatever is perpetual is constant, since it is ~unchangeable.
 7   2, 56  |          is both "perpetual" and "constant."~Aquin.: SMT SS Q[58] A[
 8   2, 56  |          to each one his due by a constant and perpetual ~will": and
 9   2, 56  |           not superfluous to add "constant": for while the ~"perpetual
10   2, 56  |       observing justice always, ~"constant" signifies a firm perseverance
11   2, 78  |         man ~"renders service and constant deference to his kindred
12   2, 126 | magnificence one ~needs to have a constant mind. For this reason Tully
13   2, 126 |         on account of delays, and constant through not desisting on
14   2, 126 |        consists not only in being constant in the accomplishment of
15   2, 135 |          not seem difficult to be constant in little works, but only
16   2, 135 |       contrary, One is said to be constant because one stands to a ~
17   3, 36  |          fervor in prayer, if our constant prayers mount up to God
18   3, 50  |     Eusebius says (Orat. de Laud. Constant. xv), "if, after dwelling ~
19   3, 55  |        was His before. Yet by His constant presence He promised them
20   3, 77  |       body ~needs repair owing to constant waste: and yet a man could
21 Suppl, 47|           possible?~(2) Whether a constant man can be compelled by
22 Suppl, 47|         Thes. Para. 1/1~Whether a constant man can be compelled by
23 Suppl, 47|          1: It would seem that "a constant man" [*Cap. Ad audientiam,
24 Suppl, 47|           Because the nature of a constant ~man is not to be agitated
25 Suppl, 47|        that inspire fear. But the constant man is not compelled by ~
26 Suppl, 47|   Therefore no fear ~influences a constant man.~Aquin.: SMT XP Q[47]
27 Suppl, 47|          reckoned to influence a ~constant man, because, according
28 Suppl, 47|          kind of fear influence a constant man.~Aquin.: SMT XP Q[47]
29 Suppl, 47|          it makes ~him lie. But a constant man does not commit a sin,
30 Suppl, 47|    Therefore no fear influences a constant man.~Aquin.: SMT XP Q[47]
31 Suppl, 47|            Abraham and Isaac were constant. Yet they were ~influenced
32 Suppl, 47|        that compels. But ~however constant a man may be he may suffer
33 Suppl, 47|    Therefore fear can influence a constant man.~Aquin.: SMT XP Q[47]
34 Suppl, 47|          which he fears. Now the ~constant differs from the inconstant
35 Suppl, 47|        danger feared, because the constant man ~follows right reason,
36 Suppl, 47|    preference; and therefore the ~constant man is compelled to bear
37 Suppl, 47|        avoid a greater. Hence the constant man is a mean between the ~
38 Suppl, 47|           threatening evil, for a constant man is not compelled unless
39 Suppl, 47|        Para. 1/1~Reply OBJ 1: The constant man, like the brave man,
40 Suppl, 47|         evils, and consequently a constant ~man can nowise be compelled
41 Suppl, 47|      Wherefore the like compel a ~constant man to suffer other bodily
42 Suppl, 47|           reckoned to influence a constant man ~according to law.~Aquin.:
43 Suppl, 47|        Para. 1/1~Reply OBJ 4: The constant man is not compelled to
44 Suppl, 47|         the fear which ~compels a constant man deprives the contract
45 Suppl, 47|          fear ~which influences a constant man, invalidates marriage,
46 Suppl, 47|          other ~compulsion. Now a constant man is reckoned a virtuous
47 Suppl, 93|         of martyrdom, or is more ~constant in preaching, or again withdraws