Part, Question
1 1, 13 | Who is," is the supremely appropriate name of ~God?~(12) Whether
2 1, 39 | substance Ep. lvii.]. But to ~appropriate to any one person the names
3 1, 39 | substance Ep. lvii.]. But to ~appropriate to any one person the names
4 1, 77 | soul. For sight desires an appropriate visible object; ~whence
5 1, 77 | other power ~desires its appropriate object. Therefore the appetitive
6 1, 77 | whereby it is brought ~to its appropriate size. But the inanimate
7 1, 78 | intelligence ~or whatever appropriate name we like to give it."
8 2, 10 | also other things ~that are appropriate to the other powers; such
9 2, 14 | according to the more ~appropriate order. Since then, the past
10 2, 18 | reason, for instance, to appropriate another's property. ~Wherefore
11 2, 18 | to ~steal, which is to appropriate what belongs to another.
12 2, 18 | action's species. Thus to ~appropriate another's property is specified
13 2, 31 | name of passion is more appropriate to those ~passions which
14 2, 33 | stated in Ethic. x, 5, "appropriate pleasures ~increase activity . . .
15 2, 33 | pleasures ~increase their appropriate activities, and hinder those
16 2, 33 | hinder those that are not ~appropriate."~Aquin.: SMT FS Q[33] A[
17 2, 95 | quality of positive law is ~appropriate?~Aquin.: SMT FS Q[95] A[
18 2, 95 | of ~positive law is not appropriate, when he says (Etym. v,
19 2, 95 | division of human laws is appropriate?~Aquin.: SMT FS Q[95] A[
20 2, 95 | division of human laws is not appropriate.~Aquin.: SMT FS Q[95] A[
21 2, 98 | such a time as would be ~appropriate for the overcoming of man'
22 2, 22 | friendship. For nothing is so ~appropriate to friendship as to dwell
23 2, 25 | knowledge. Hence order is more ~appropriate to charity than to faith.~
24 2, 25 | respect as is natural and appropriate. This is in ~fact the principle
25 2, 60 | another's property must not appropriate it, but must either reserve
26 2, 64 | unlawful ~for any man to appropriate any external thing to himself.~
27 2, 64 | others from coming, and appropriate to ~themselves what is intended
28 2, 64 | Therefore it is ~unlawful to appropriate to oneself what belongs
29 2, 64 | seems unlawful for a ~man to appropriate an external thing to himself.~
30 2, 89 | its ~variety, has its own appropriate measure in the voice, and
31 2, 160| whether because it is ~appropriate to those who are of highest
32 2, 162| turning ~every way," as being appropriate to the circular movement
33 3, 46 | it would have been more ~appropriate had Christ died a natural
34 3, 48 | flesh? What else could be so appropriate for this ~immolation as
35 3, 72 | Consequently a compound matter is appropriate to this ~sacrament.~Aquin.:
36 3, 72 | that, The above form is appropriate to this sacrament. For just ~
37 3, 72 | rite of this sacrament is appropriate?~Aquin.: SMT TP Q[72] A[
38 3, 72 | of this sacrament is not appropriate. For ~the sacrament of Baptism
39 3, 72 | the other sacraments, is appropriate.~Aquin.: SMT TP Q[72] A[
40 3, 72 | this day is sufficiently appropriate to the blessing of ~sacramental
41 3, 73 | institution of this sacrament was appropriate?~Aquin.: SMT TP Q[73] A[
42 3, 73 | this sacrament was not ~appropriate, because as the Philosopher
43 3, 74 | Fourthly, because this is ~appropriate to the fourth effect of
44 3, 78 | consecration of the bread is appropriate?~(3) Whether the form for
45 3, 78 | consecration of the blood is appropriate?~(4) Of the power of each
46 3, 78 | Hence this form is most appropriate: "This is My body."~Aquin.:
47 3, 78 | Therefore this is not an appropriate form ~for the consecration
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