Part, Question

 1   1, 27|          name; but it can be called spiration, as it is the ~procession
 2   1, 28|              paternity, filiation, ~spiration, and procession?~Aquin.:
 3   1, 28|               paternity, filiation, spiration and procession. For it must ~
 4   1, 28|          this ~procession is called spiration; and the relation of the
 5   1, 30|        paternity, filiation, common spiration, and ~procession. Therefore
 6   1, 30|          procession of love, whence spiration and procession are ~derived,
 7   1, 30|          must frequently admit that spiration belongs to the person ~of
 8   1, 30|     relations in God, one of them, ~spiration, is not separated from the
 9   1, 32|           and paternity, and common spiration. ~Either these three notions
10   1, 32|          common reality, so common ~spiration is paternity; which is not
11   1, 32|            by the notion of "common spiration." The Son can ~be known
12   1, 32|         Father is known, by "common spiration." ~The Holy Ghost can be
13   1, 32|            properties. For "common ~spiration" is not a property; because
14   1, 32|           and "procession." "Common spiration" and "innascibility" are ~
15   1, 33|             paternity and by common spiration, as regards the ~persons
16   1, 33|         distinct from paternity and spiration; but would ~include them
17   1, 36|             names of procession and spiration, which in the strict sense ~
18   1, 36|             distinct ~power for the spiration of the Holy Ghost, it would
19   1, 36|             the ~"supposita" of the spiration, then we may say that the
20   1, 36|      spirators by reason of the one spiration. For adjectival words derive ~
21   1, 37|            called "procession" and "spiration," as stated ~above (Q[27],
22   1, 37|           love" is understood "the ~spiration of the love proceeding,"
23   1, 39| communicating it by ~generation and spiration.~Aquin.: SMT FP Q[39] A[
24   1, 40|             is paternity and common spiration. Again, one ~relation exists
25   1, 40|            in two person, as common spiration in the Father and in ~the
26   1, 40|           own essence. Thus, common spiration is the same as the person
27   1, 40|       attributed to the Father, and spiration, taken for the ~notional
28   1, 40|              as the notional act of spiration precedes, in the order of ~
29   1, 41|          Son to be the principle of spiration, we must ~attribute the
30   1, 41|           Father, and the power of ~spiration to the Father and the Son;
31   1, 43|         term, as "generation" and ~"spiration"; for generation is the
32   1, 43|          divine nature, and passive spiration is the procession of the ~
33   1, 43|               but "generation" and "spiration" are exclusively eternal;
34   1, 37|            called "procession" and "spiration," as stated ~above (Q[27],
35   1, 37|           love" is understood "the ~spiration of the love proceeding,"
36   1, 39| communicating it by ~generation and spiration.~Aquin.: SMT FP Q[39] A[
37   1, 40|             is paternity and common spiration. Again, one ~relation exists
38   1, 40|            in two person, as common spiration in the Father and in ~the
39   1, 40|           own essence. Thus, common spiration is the same as the person
40   1, 40|       attributed to the Father, and spiration, taken for the ~notional
41   1, 40|              as the notional act of spiration precedes, in the order of ~
42   1, 41|          Son to be the principle of spiration, we must ~attribute the
43   1, 41|           Father, and the power of ~spiration to the Father and the Son;
44   1, 43|         term, as "generation" and ~"spiration"; for generation is the
45   1, 43|          divine nature, and passive spiration is the procession of the ~
46   1, 43|               but "generation" and "spiration" are exclusively eternal;