|    Part, Question1   1, 48  | assumptions, all prohibitions and ~penalties would cease, for they exist
 2   1, 49  | assumptions, all prohibitions and ~penalties would cease, for they exist
 3   2, 5   |         the appetite, and ~to many penalties on the part of the body;
 4   2, 87  |          and consequently, all the penalties ~which result from this
 5   2, 90  |         whom it belongs to inflict penalties, as we shall ~state further
 6   2, 100 |           as to the appointment of penalties; since the penalty of the
 7   2, 104 |         and selling, judgments and penalties: this is ~the second part
 8   2, 107 |           by threatening them with penalties; and is spoken of as containing ~
 9   2, 61  |          Para. 1/1~OBJ 2: Further, penalties are inflicted according
10   2, 61  |     respect persons in pronouncing penalties, since a heavier ~punishment
11   2, 62  |          which appointed corporal ~penalties, so that it was fitting
12   2, 62  |        several canons ~prescribing penalties for unintentional homicide.
13   2, 74  |         account of the ~consequent penalties. In this sense also we may
14   2, 162 |    withdrawal are death and other ~penalties of the present life. Wherefore
15   2, 162 |            so disposed ~that these penalties are apportioned in different
16   2, 162 |           person who suffers these penalties, to wit that he may thus
17   3, 1   |           to original sin. Yet the penalties, such as hunger, thirst,
18   3, 13  |       necessity of being under the penalties of this life, as will be
19   3, 14  |         defects of body, which are penalties, ought not to have been
20   3, 14  |        that He should assume these penalties in our flesh ~and in our
21   3, 14  |         Para. 1/1~Reply OBJ 1: The penalties one suffers for another'
22   3, 14  |           is contracted. Now these penalties are ~caused by the principles
23   3, 14  |     assumed the nature without its penalties. But He ~wished to bear
24   3, 14  |         But He ~wished to bear its penalties in order to carry out the
25   3, 27  |          death and other corporeal penalties. Therefore ~the fomes was
26   3, 27  |         OBJ 1: Death and such like penalties do not of themselves incline ~
27   3, 27  |         from ~death and other such penalties.~Aquin.: SMT TP Q[27] A[
28   3, 52  |       Christ, in order to take our penalties upon Himself, ~willed His
29   3, 69  |     Whether Baptism takes away the penalties of sin that belong to this ~
30   3, 69  |       Baptism should take away the penalties of sin that belong to this ~
31   3, 69  |       Baptism should take away the penalties of sin that ~belong to this
32   3, 69  |        consequently, all the other penalties of the present life. Much
33   3, 69  |       should man be freed from the penalties of the present life, by ~
34   3, 69  |           also ~frees man from the penalties of the present life, which
35   3, 69  |            But the ~cause of these penalties is original sin, which is
36   3, 69  |      Baptism. ~Therefore such like penalties should not remain.~Aquin.:
37   3, 69  |      reason ~neither are the other penalties taken away by Baptism.~Aquin.:
38   3, 69  |         the power to take away the penalties of the ~present life yet
39   3, 69  |          heavenly vision. ~But the penalties of the present life, such
40   3, 69  |            to death and the other ~penalties of the present life, as
41   3, 69  |           subject to death and the penalties of the ~present life, not
42   3, 70  |           only ~guilt but also all penalties, will perfect the spiritual
43   3, 84  |         not only sins but also the penalties of the present life belong
44 Suppl, 23|           interdict, because these penalties are sometimes inflicted
45 Suppl, 25|        sins, or from the canonical penalties he has ~incurred. But this
46 Suppl, 89|            ignorance is one of the penalties of the present life ~[*Cf.
 
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