Part, Question
1 1, 5 | formal cause only, either inherent or exemplar; and its causality
2 1, 8 | thing and most fundamentally inherent in all ~things since it
3 1, 13 | subject and something that is ~inherent. Therefore it apprehends
4 1, 14 | implied any disposition inherent to the subject; but since
5 1, 15 | xlvi),"Such is ~the power inherent in ideas, that no one can
6 1, 18 | any ~form or end naturally inherent in them, but only in respect
7 1, 18 | themselves according to their inherent nature, with ~regard only
8 1, 28 | meaning, signify something inherent in a subject. But relation
9 1, 28 | that in which relation is inherent, but ~only as denoting regard
10 1, 28 | applies to each of them as inherent in a subject, for the ~essence
11 1, 56 | difference ~whether it be inherent in something else, or self-subsisting;
12 1, 60 | secondly ~as an accidental or inherent good. That is loved as a
13 1, 60 | loved as an accidental or inherent good: thus knowledge is ~
14 1, 75 | sometimes that it be not inherent, as an accident or a ~material
15 1, 75 | per se," which is neither inherent in the above sense, nor
16 1, 57 | difference ~whether it be inherent in something else, or self-subsisting;
17 1, 61 | secondly ~as an accidental or inherent good. That is loved as a
18 1, 61 | loved as an accidental or inherent good: thus knowledge is ~
19 1, 74 | sometimes that it be not inherent, as an accident or a ~material
20 1, 74 | per se," which is neither inherent in the above ~sense, nor
21 1, 78 | some ~principle formally inherent therein; as we have said
22 1, 96 | corruptible, yet it has an inherent ~disposition which preserves
23 1, 102 | 3: The natural necessity inherent in those beings which are ~
24 1, 115 | Fate is a disposition inherent to ~changeable things, by
25 1, 115 | Fate is a disposition ~inherent to changeable things."~Aquin.:
26 1, 115 | But fate is a "disposition inherent to ~changeable things,"
27 1, 115 | fate "is a ~disposition inherent to changeable things." But
28 2, 2 | universal good. And any good inherent to the soul is a participated
29 2, 2 | perfection of the soul, ~is an inherent good of the soul; but that
30 2, 2 | something intrinsic and inherent to him: but it is less ~
31 2, 7 | according to that which ~is inherent in the thing, but also according
32 2, 18 | relation to the end, are inherent to the ~action.~Aquin.:
33 2, 70 | but for the sake of their inherent goodness which is delightful ~
34 2, 72 | than of the inordinateness inherent to sin. Now ~voluntary acts
35 2, 142 | There ~is the disgrace inherent to vice, which consists
36 2, 142 | regards also the ~disgrace inherent to vice. Hence the Philosopher
37 3, 57 | body, not ~through some inherent property in the body, but
38 3, 77 | of individuation of all inherent forms, because, ~since these
39 Suppl, 65| intercourse on account of its inherent pleasure, ~without reference
40 Suppl, 68| Illegitimate intercourse has an inherent inseparable defect ~whereby
41 Suppl, 72| indisposition regards something inherent to ~their substance: as
42 Suppl, 72| does not ~regard something inherent to their substance; as in
43 Suppl, 80| Acts 5:15) not through any inherent property, but by the ~power
44 Suppl, 82| Reply OBJ 3: Quantity is inherent to the glorified body itself,
45 Suppl, 92| that a dowry is ~something inherent to the soul, and directing
46 Suppl, 93| is due to the difficulty inherent to the ~conflict itself
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