Part, Question

 1   2, 89  |         impute first movements to ~believers, unto condemnation. Neither
 2   2, 89  |        nature in unbelievers as in believers. Therefore ~it is not possible
 3   2, 89  |    unbelief": whereas the ~sins of believers are more grievous on account
 4   2, 89  |           Wherefore the fact that ~believers are subject to concupiscence
 5   2, 102 |    foreshadowed the sprinkling of ~believers with the water of Baptism."~
 6   2, 102 |            or ~the purification of believers; and this "seven times,"
 7   2, 107 |         which is given inwardly to believers, and for this reason is
 8   2, 4   |             faith is common to all believers in Christ. But one ~accident
 9   2, 4   |        different relationships of ~believers to the one thing believed,
10   2, 5   |           inspiration, not as now ~believers seek an absent God by faith,
11   2, 5   |           diversity of faith among believers, but it is ~specifically
12   2, 10  |      greater punishment is due to ~believers than to unbelievers, according
13   2, 10  |          to acquire dominion over ~believers, or to have authority over
14   2, 12  |            their ~subjects who are believers, they would equally lose
15   2, 12  |            the distinction between believers ~and unbelievers is of Divine
16   2, 71  |           slay the souls of future believers ~are more guilty than those
17   2, 170 | reasonableness of our faith; since believers, ~after receiving the Spirit,
18   3, 36  |            the apostles ~and other believers of the Jews, to whom the
19   3, 39  |       baptism heaven ~is opened to believers is in virtue of the prayer
20   3, 43  |        these 'greater works' which believers in Him would do? ~That,
21   3, 46  |           of the cleavage ~between believers and unbelievers, the multitude
22   3, 69  |           but only in the faith of believers, Baptism proportionately
23   3, 70  |        this ~faith; because as yet believers had not begun to be united
24   3, 70  |              that parents who were believers offered up some prayers
25   3, 71  |      priests place their ~hands on believers for the grace of exorcism,
26   3, 72  |         Faith; but the rest of the believers, as doing that which ~gives
27   3, 72  |       never wash away the ~sins of believers, had they not been sanctified
28   3, 72  |            between unbelievers and believers, but between those who are
29   3, 74  |          which is ~made up of many believers, just "as bread is composed
30   3, 77  |            crushed by the teeth of believers." Consequently, the breaking
31 Suppl, 13|            since grace is given to believers through faith in the Mediator. ~
32 Suppl, 37|            Testament. But some are believers and ~instructed, yet lie
33 Suppl, 59|          common to unbelievers and believers, while the second belongs
34 Suppl, 59|            second belongs only to ~believers, it follows that between
35 Suppl, 59|    perfection as there is between ~believers.~Aquin.: SMT XP Q[59] A[
36 Suppl, 59|        marriage contracted between believers is more perfect ~than one
37 Suppl, 59|       between unbelievers. Now, if believers marry within ~the degrees
38 Suppl, 59|            whereas the marriage of believers is perfect and consequently ~
39 Suppl, 65|           regards marriage between believers, namely the ~signification
40 Suppl, 85|         said to those who had been believers, which will not be said
41 Suppl, 85|          He might be recognized by believers, it was necessary for the ~
42 Suppl, 86|            address Himself to the ~believers about to be condemned, the
43 Suppl, 86|            of merits concerns only believers. Because in unbelievers
44 Suppl, 86|         requiring discussion. But ~believers in whom the foundation of
45 Suppl, 86|           of merits. Consequently, believers who ~were at least counted
46 Suppl, 86|            words addressed to ~the believers about to be condemned will