Part, Question

 1   1, 5   |           beauty. But they differ logically, ~for goodness properly
 2   1, 5   |         goodness and being differ logically. But mode, ~species and
 3   1, 16  |         Para. 1/1~Whether good is logically prior to the true?~Aquin.:
 4   1, 16  |          1: It seems that good is logically prior to the true. For what
 5   1, 16  |        what is ~more universal is logically prior, as is evident from
 6   1, 16  |  intellect. Therefore the good is logically prior to the ~true.~Aquin.:
 7   1, 16  |      intellect. Therefore good is logically ~prior to the true.~Aquin.:
 8   1, 16  |           in more things is prior logically. But the true ~is in some
 9   1, 16  |       suppositum, yet they differ logically. And in this manner ~the
10   1, 16  |           OBJ 2: A thing is prior logically in so far as it is prior
11   1, 25  |        but as differing from them logically; ~inasmuch as power implies
12   1, 28  |            but not if they differ logically. Hence ~in the same place
13   1, 30  |   multitude, but division, which ~logically precedes one or multitude.
14   1, 30  |          common either really, or logically. But it is not so really;
15   1, 30  |        person; nor again is it so logically; ~otherwise person would
16   1, 32  |           But if they differ only logically, it follows that one of
17   1, 59  |      differ, not ~really but only logically [*Cf. Q[16], A[4]]. Therefore
18   1, 66  |          in Metaph. x, text. 26. ~Logically considered, however, there
19   1, 76  |         doubt whether it be "only logically" distinct from the other ~
20   1, 77  |      prior to it in intention and logically; as the end is with ~regard
21   1, 60  |      differ, not ~really but only logically [*Cf. Q[16], A[4]]. Therefore
22   1, 67  |          in Metaph. x, text. 26. ~Logically considered, however, there
23   1, 75  |         doubt whether it be "only logically" distinct from the other ~
24   1, 76  |      prior to it in intention and logically; as the end is with ~regard
25   1, 86  |           acts and operations are logically prior to ~powers." Therefore
26   1, 86  |          of the intellect, differ logically, but one is contained in
27   2, 29  |     simultaneous, both really and logically; e.g. two species of animal,
28   2, 29  |   Sometimes they are simultaneous logically, while, ~in reality, one
29   2, 29  |    simultaneous ~either really or logically; e.g. substance and accident;
30   2, 29  |           naturally simultaneous, logically but ~not really. Wherefore
31   2, 60  |            does not differ, save ~logically, from the virtue which directs
32   2, 60  |      virtue does not differ, save logically, from legal ~justice; just
33   2, 110 |        essence, and differed only logically - in the sense that we speak
34   2, 56  |           their mode of being or ~logically do not differ essentially.
35   2, 56  |     virtue, but differs therefrom logically: and it is in this sense
36   2, 79  | attributes, which differ at least logically from one ~another. Now a
37   2, 79  |         not essentially but ~only logically. For it takes the name of
38   2, 79  |  explained above, not ~really but logically.~
39   2, 107 |          is true. But considered ~logically, they exceed one another,
40   2, 107 |          since rather, considered logically, it is the genus of virtue.~
41   3, 2   |           thus assumption differs logically both from ~union and from
42   3, 90  |          form and the matter, and logically the ~genus and the difference.
43 Suppl, 17|           essentially, but differ logically.~Aquin.: SMT XP Q[17] A[
44 Suppl, 55|           really and in the other logically only. In ~another way when
45 Suppl, 81|        really, it is not the same logically, like a point at which different ~