Part, Question

 1   1, 48 |           the ~end proposed by the intemperate man is not the privation
 2   1, 49 |           the ~end proposed by the intemperate man is not the privation
 3   2, 3  |         money; and the end of the ~intemperate man is to enjoy something
 4   2, 15 |            Further, the act of the intemperate man is his end, just as
 5   2, 15 |            man is his end. But the intemperate man consents to ~his own
 6   2, 15 |         itself, is the end ~of the intemperate man, and for sake of this
 7   2, 78 |       Ethic. ~vii, 8) compares the intemperate man, who sins through malice,
 8   2, 57 |          But whoever does what is ~intemperate, is said to be intemperate.
 9   2, 57 |         intemperate, is said to be intemperate. Therefore whoever does
10   2, 57 |          neither can it be ~called intemperate: and in this respect there
11   2, 117|         prodigal ends in becoming ~intemperate."~Aquin.: SMT SS Q[119]
12   2, 117|      prodigality to ~those who are intemperate, as the Philosopher observes (
13   2, 123|       fears the loss of money, the intemperate man the ~loss of pleasure,
14   2, 140|        since no man desires to be ~intemperate, whereas some desire to
15   2, 140|          because the actions of an intemperate man are more voluntary individually ~
16   2, 140|            no one would wish to be intemperate, ~yet man is enticed by
17   2, 140|    pleasures which make of him an ~intemperate man. Hence the most effective
18   2, 150|    abstains from not even one, is ~intemperate: but he who refrains from
19   2, 154|         sins more gravely than the intemperate?~Aquin.: SMT SS Q[156] A[
20   2, 154|        sins more gravely than the ~intemperate. For, seemingly, the more
21   2, 154|           conscience more than the intemperate because, according to Ethic.
22   2, 154|       through passion, whereas the intemperate man judges ~what he desires
23   2, 154|        sins more ~gravely than the intemperate.~Aquin.: SMT SS Q[156] A[
24   2, 154|            whereas it seems to the intemperate man that he is doing ~well,
25   2, 154|         sins more gravely than the intemperate.~Aquin.: SMT SS Q[156] A[
26   2, 154|         sins more eagerly than the intemperate, since the ~incontinent
27   2, 154|    passions and desires, which the intemperate ~man does not always have.
28   2, 154|        sins more gravely ~than the intemperate.~Aquin.: SMT SS Q[156] A[
29   2, 154|  Philosopher (Ethic. vii, 8) "the ~intemperate man is not inclined to be
30   2, 154|        repentance." Therefore ~the intemperate man sins more gravely than
31   2, 154|           a graver sin. Now in the intemperate man, the ~will is inclined
32   2, 154|             passed; but not so the intemperate man; in fact he rejoices
33   2, 154|         Hence it follows that "the intemperate man is much worse ~than
34   2, 154|            the incontinent and the intemperate man, ignorance arises from
35   2, 154|             or by habit, as in the intemperate. Nevertheless greater ~ignorance
36   2, 154|      ignorance results thus in the intemperate than in the incontinent.
37   2, 154|      whereas the ignorance of ~the intemperate man endures without ceasing,
38   2, 154|      respect the ignorance ~of the intemperate man is greater as regards
39   2, 154|           thing now): ~whereas the intemperate man's ignorance is about
40   2, 154| incontinent man is better than the intemperate, because he retains ~the
41   2, 154|            By these same means the intemperate man can be cured. But his
42   2, 154|          the ~appetite: for in the intemperate man this proceeds from a
43   2, 154|            sin, is ~greater in the intemperate man than in the incontinent,
44   2, 154|         concupiscence, whereas the intemperate man sins even ~through slight
45   2, 154|             that we blame more the intemperate man, ~"because he pursues