Part, Question

 1   1, 94  |        regulated according to the ~dictate of reason, as will be explained
 2   2, 19  |            conscience is a kind of dictate of the reason (for ~it is
 3   2, 19  |          by God, then to scorn the dictate of reason ~is to scorn the
 4   2, 61  | withdrawing us from ~following the dictate of reason, e.g. through
 5   2, 91  |         law is ~nothing else but a dictate of practical reason emanating
 6   2, 91  |            A[1], ad 2), a law is a dictate ~of the practical reason.
 7   2, 91  |         full participation of the ~dictate of the Divine Reason, but
 8   2, 91  |    direction of his ~reason. But a dictate of human reason is a human
 9   2, 92  |            is ~nothing else than a dictate of reason in the ruler by
10   2, 92  |          Just as an assertion is a dictate of reason asserting ~something,
11   2, 92  |           something, so is a law a dictate of reason, commanding something.
12   2, 97  |              A[3]), human law is a dictate of ~reason, whereby human
13   2, 98  |           Law; because ~as yet the dictate of the natural law was not
14   2, 100 |            anyone is an immediate ~dictate of his natural reason: and
15   2, 100 |            it is not an immediate ~dictate of natural reason that a
16   2, 100 |         more persons, as a primary dictate of reason, than ~that one
17   2, 100 |      Nevertheless it is a ~primary dictate of reason that man is a
18   2, 100 |       their efficacy from the very dictate of natural reason, ~even
19   2, 104 |            binding force ~from the dictate of reason itself, because
20   2, 104 |          force, not from the very ~dictate of reason (because, considered
21   2, 104 |       binding ~force from the mere dictate of reason.~Aquin.: SMT FS
22   2, 108 |             which proceed from the dictate of reason.~Aquin.: SMT FS
23   2, 60  |      determinable according to the dictate of prudence, it seems that
24   2, 79  |            to virtue belong to the dictate of ~natural reason. Now,
25   2, 79  |               do not belong to the dictate of natural ~reason. Therefore
26   2, 79  |           OBJ 3: It belongs to the dictate of natural reason that man
27   2, 79  |       thing does not belong to the dictate of natural reason, ~but
28   2, 83  |            higher, ~so too it is a dictate of natural reason in accordance
29   2, 83  |           sensibles. Hence it is a dictate of natural ~reason that
30   2, 84  |            in accordance with ~the dictate of natural reason. Hence
31   2, 85  |            natural reason does not dictate that one ~ought to give
32   2, 92  |          does man's natural reason dictate that there is one God, and
33   2, 120 |             Hence according to the dictate of reason, man sets aside
34   2, 121 |          modified according to the dictate of reason. ~On the other
35   2, 123 |       shuns ~something against the dictate of reason: and this inordinateness
36   2, 129 |           accordance with reason's dictate ~that they should avoid
37   2, 145 |            is bound by the natural dictate of reason to practice fasting
38   2, 150 |         The person who, beside the dictate of right reason, ~abstains
39   2, 151 |          is no sin if one, by the ~dictate of reason, makes use of
40   2, 151 |            connection against the ~dictate of reason's ordering, it
41   2, 156 |           Q[24], A[3]] of reason's dictate: else, the sensitive ~appetite
42 Suppl, 6 |          of ~natural reason, whose dictate is therefore surpassed by
43 Suppl, 59|          an office of nature whose dictate faith surpasses. Therefore ~
44 Suppl, 65|         said, for such is nature's dictate to every animal ~according
45 Suppl, 67|          of husband and ~wife, the dictate of the natural law requires