Part, Question

 1   1, 96  |        tree of life to ~banish the breaking up of old age"; and (QQ.
 2   2, 87  |        offend God for its sake, by breaking one of ~His commandments.
 3   2, 100 |           by God is he punished as breaking the law, who ~gives due
 4   2, 100 |          without at ~the same time breaking the precept concerning the
 5   2, 102 | transgressing the law ~of Moses by breaking the Sabbath. And it was
 6   2, 38  |    something false, or through the breaking of a ~promise, and this
 7   2, 62  |               If a thief be found ~breaking into a house or undermining
 8   2, 86  |          that one may refrain from breaking the vow, not only through
 9   2, 86  |            On the other hand, the ~breaking of a vow is a kind of infidelity.
10   2, 86  |        when he changes his mind by breaking his vow. Hence, Augustine ~
11   2, 99  |      religion, because he would be breaking the ~commandment prescribing
12   2, 152 |         matrimony, in the point of breaking the marriage faith which
13   2, 160 |       effect ~of pride, namely the breaking of the commandments, which
14   2, 187 |           how ~much more shall the breaking of this promise given to
15   2, 187 |    religion is in no way guilty of breaking his vow."~Aquin.: SMT SS
16   3, 40  |      disciples, consented to their breaking the Law by plucking the
17   3, 55  |            fear. (Nor is there any breaking of a promise here, but rather
18   3, 77  |            can nourish?~(7) Of the breaking of the consecrated bread?~(
19   3, 77  |          Para. 1/1~OBJ 2: Further, breaking is followed by sound. But
20   3, 77  |          Para. 1/1~OBJ 3: Further, breaking and mastication are seemingly
21   3, 77  |      believers." Consequently, the breaking ought not ~to be ascribed
22   3, 77  |         Para. 1/1~On the contrary, Breaking arises from the division
23   3, 77  |        this sacrament there was no breaking at all in reality, but ~
24   3, 77  |            one of these objects is breaking, ~whereby from one thing
25   3, 77  |         there was indeed a genuine breaking, ~but without any subject.
26   3, 77  |         must be the subject of the breaking.~Aquin.: SMT TP Q[77] A[
27   3, 77  |            remains, then, that the breaking is in the dimensive quantity
28   3, 77  |            s true body, so is the ~breaking of these species the sacrament
29   3, 77  |           in ~this sense, that the breaking and the crushing with the
30   3, 78  |         While He was blessing, and breaking, and giving it to His disciples,
31   3, 80  |          Christ on that day after ~breaking their fast, so as to represent
32   3, 80  |        body to be received ~before breaking the fast.~Aquin.: SMT TP
33   3, 83  |         accord in the temple; and, breaking bread from ~house to house,
34   3, 83  |         Para. 1/1~Reply OBJ 7: The breaking of the host denotes three
35   3, 83  |             Hier. iii). Hence this breaking does not ~imply severance
36   3, 83  |        either before or ~after the breaking. In this case then the priest
37   3, 83  |           s rite, either as to the breaking, or else as to ~this, that
38   3, 83  |         Para. 1/1~Reply OBJ 6: The breaking of the consecrated host,
39 Suppl, 1 |            is a difference between breaking and crushing or contrition,
40 Suppl, 1 |            iv, in that we speak of breaking when a thing is ~sundered
41 Suppl, 8 |            reasonably suspected of breaking the ~seal of confession,
42 Suppl, 41|          one deserves a reward for breaking a precept. Now a special ~
43 Suppl, 43|      himself against the ~other by breaking off the engagement.~Aquin.:
44 Suppl, 50|          as by ~consecrating after breaking one's fast one would sin
45 Suppl, 74|         which is signified by its ~breaking, there will be no time,