Part, Question
1 1, 22| execution of order, which is termed government. Of these, the
2 1, 51| aerial animals, ~which they termed demons.~Aquin.: SMT FP Q[
3 1, 58| understanding and feeling are termed movements, as stated in
4 1, 58| knowledge ought ~not to be termed morning and evening knowledge.~
5 1, 58| stands in its own ~nature, is termed evening knowledge; because
6 1, 58| to the life of glory, is termed darkness, ~according to
7 1, 59| general. Such inclination is termed ~"will." Accordingly, since
8 1, 59| will and to understand are termed movements of a kind; and
9 1, 62| good. And this is properly termed their morning knowledge.~
10 1, 62| will towards God can be termed a ~conversion to God. And
11 1, 62| Reply OBJ 2: A thing can be termed useful in two ways. First
12 1, 63| possessing any created good be termed avarice, in ~this way avarice
13 1, 64| beatitude; ~hence it is termed "life everlasting." It is
14 1, 52| aerial animals, ~which they termed demons.~Aquin.: SMT FP Q[
15 1, 59| understanding and feeling are termed movements, as stated in
16 1, 59| knowledge ought ~not to be termed morning and evening knowledge.~
17 1, 59| stands in its own ~nature, is termed evening knowledge; because
18 1, 59| to the life of glory, is termed darkness, ~according to
19 1, 60| general. Such inclination is termed ~"will." Accordingly, since
20 1, 60| will and to understand are termed movements of a kind; and
21 1, 63| good. And this is properly termed their morning knowledge.~
22 1, 63| will towards God can be termed a ~conversion to God. And
23 1, 63| Reply OBJ 2: A thing can be termed useful in two ways. First
24 1, 64| possessing any created good be termed avarice, in ~this way avarice
25 1, 65| beatitude; ~hence it is termed "life everlasting." It is
26 2, 87| past events, and this is ~termed a "declaratory oath"; while
27 2, 87| something future, and this is termed a "promissory oath." ~But
28 3, 1 | man's ~satisfaction may be termed sufficient, imperfectly -
29 3, 7 | the grace of Christ can be termed infinite, ~since it is not
30 3, 8 | As the whole Church is termed one mystic body from its ~
31 3, 46| something hurtful, and this is termed "sadness." And in Christ
32 3, 46| answer that, A whole is so termed with respect to its parts.
33 3, 52| Further, nothing can be termed whole when its parts are
34 3, 58| Father's ~bliss, which is termed His right hand, according
35 3, 60| which are not sensible are termed sacraments as ~it were,
36 3, 73| OBJ 3: A sacrament is so termed because it contains something ~
37 3, 73| life, so the Eucharist is termed the sacrament of Charity,
38 3, 73| so neither is it properly termed a "Host."~Aquin.: SMT TP
39 3, 73| Passion of Christ; but it is termed a "Host" inasmuch as ~it
40 3, 75| conversion is ~properly termed transubstantiation.~Aquin.:
41 3, 77| Metaph. vii. But matter ~is termed sensible because it underlies
42 3, 79| viatoribus], and hence it is termed "Viaticum." ~Since, then,
43 3, 80| Testament some persons were termed ~polluted figuratively,
44 3, 83| denotes the ~Church, and is termed a church; and so it is fittingly
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