Part, Question

 1   1, 14  |           act of understanding is specified by the ~intelligible object,
 2   1, 14  |      Himself, then God Himself is specified by something ~else than
 3   1, 14  |           intellectual act is not specified by what is understood ~in
 4   1, 14  |           the intellectual act is specified by its object, ~inasmuch
 5   1, 14  |          since every operation is specified by the form which is its ~
 6   1, 14  |        intellectual ~operation is specified by that intelligible form
 7   1, 14  |         or rather God Himself, is specified by anything ~else than the
 8   1, 28  |      comprised under those above ~specified. Therefore there are not
 9   1, 86  |        OBJ 2: Further, the act is specified by the object. But the object
10   2, 1   |       Whether a man's actions are specified by their end?~(4) Whether
11   2, 1   |          1~Whether human acts are specified by their end?~Aquin.: SMT
12   2, 1   |           that human acts are not specified by their end. For ~the end
13   2, 1   |          cause. But everything is specified by an ~intrinsic principle.
14   2, 1   |      Therefore human acts are not specified by their end.~Aquin.: SMT
15   2, 7   |        Wherefore the moral act is specified chiefly by the end.~Aquin.:
16   2, 9   |        reason of which the act is specified.~Aquin.: SMT FS Q[9] A[1]
17   2, 9   |       natural things actions are ~specified, as heating by heat. Now
18   2, 18  | appropriate another's property is specified by reason of the property ~
19   2, 35  |      observe that some things are specified by absolute forms, ~e.g.
20   2, 35  |          whereas other things are specified in ~relation to something
21   2, 35  |         in those ~things that are specified by absolute forms, it happens
22   2, 35  |         in those things that are ~specified in relation to something
23   2, 35  |     pleasure, being passions, are specified by their objects. ~According
24   2, 52  |           the term by which it is specified. We may observe the same ~
25   2, 60  |          pertaining to morals are specified by their end, ~as stated
26   2, 63  |         human habits and acts are specified, not by their last, but ~
27   2, 72  |      species. Moreover sin is not specified by that from which it turns
28   2, 18  |      appetitive movement is both ~specified and named from its proper
29   2, 22  |         that, Acts and habits are specified by their objects, as shown ~
30   2, 49  |        virtues are directed, are ~specified chiefly by their end, as
31   2, 56  |           virtue. For justice ~is specified with the other virtues,
32   2, 56  |         Now the "general" ~is not specified or reckoned together with
33   2, 56  |           Reply OBJ 1: Justice is specified or enumerated with the other
34   2, 57  |     unjust ~thing. For habits are specified by their objects, as stated
35   2, 57  |           Reply OBJ 1: A habit is specified by its object in its direct
36   2, 90  |       opposed to religion, is not specified according to divinations ~
37   2, 120 |        from those which have been specified above (QQ[72], ~seq.). Therefore
38   2, 182 |    virtues like other habits, are specified by their acts. ~Now it is
39   2, 184 |     pertaining to human acts are ~specified and denominated from the
40   3, 2   |        relations, as motions, are specified by their termini. Now the
41   3, 28  |   generation: since generation is specified by its terminus just as
42   3, 35  |          of two relatives, one is specified from the other. ~But one
43 Suppl, 27|           congregation, or of one specified person," then ~they might
44 Suppl, 44|          this joining together is specified by the purpose to ~which