Part, Question

 1   1, 82  |        we judge one thing to be preferred to another: and on ~the
 2   2, 2   |         the good of the body is preferred to external goods, which ~
 3   2, 2   |         the good of the soul is preferred to ~all bodily goods.~Aquin.:
 4   2, 13  |        so far as one opinion is preferred to ~another. Therefore choice
 5   2, 15  |         which something else is preferred: and ~therefore after consent
 6   2, 16  |  respect of that to which it is preferred; whereas use implies ~relation
 7   2, 68  |       counsel and fortitude are preferred to ~knowledge and piety,
 8   2, 114 |      life ~everlasting'; but He preferred to say 'The grace of God,
 9   2, 10  |     wicked Catholic ought to be preferred to a heretic, ~in whose
10   2, 11  |      good of the ~many is to be preferred to the good of one. Now
11   2, 25  |         Good servants should be preferred to wicked children."~Aquin.:
12   2, 26  |         to be what ~the Apostle preferred. Now the Apostle preferred
13   2, 26  |      preferred. Now the Apostle preferred the love of our neighbor ~
14   2, 28  |      virtuous act. But mercy is preferred before ~the worship of God,
15   2, 29  |         wonder if a stranger be preferred to one who is a blood relation.~
16   2, 30  |        the common good is to be preferred to one's own.~Aquin.: SMT
17   2, 31  |      one's conscience should be preferred to a good name, Our ~Lord
18   2, 39  |       man resents another being preferred ~to him, his anger is aroused,
19   2, 61  |         less good are sometimes preferred to the ~better, without
20   2, 61  |      good: and then if they are preferred to the ~more worthy, there
21   2, 61  |       post, and ~yet another be preferred, it is necessary to have
22   2, 62  |         spiritual life is to be preferred to the life of the body.
23   2, 63  |    welfare of the soul is to be preferred to the ~welfare of the body.
24   2, 66  |          which should always be preferred to a private good. Hence
25   2, 79  |      Whether religion should be preferred to the other moral virtues?~(
26   2, 79  |      Whether religion should be preferred to the other moral virtues?~
27   2, 79  |     that religion should not be preferred to the other ~moral virtues.
28   2, 102 |      that "obedience is rightly preferred to ~sacrifices, because
29   2, 116 |       becomes so great as to be preferred to charity, in such wise ~
30   2, 145 |      spiritual things should be preferred to temporal, and ~necessary
31   2, 160 |      consists in ~wishing to be preferred to others.~Aquin.: SMT SS
32   2, 183 |     good of the many ~should be preferred to the good of the individual.
33   2, 184 |  acknowledge the first as to be preferred to the second and ~third."
34   2, 184 | religious state, which is to be preferred to ~virginity observed even
35   2, 184 |        that continence is to be preferred, ~not to all other acts
36   2, 186 |     life of solitaries is to be preferred to the ~religious life of
37   2, 186 |      Even as a greater good ~is preferred to a lesser, so the common
38   2, 186 |        case teaching is rightly preferred to ~silence, responsibility
39   2, 187 | perpetual vow: ~wherefore it is preferred to temporal vows, as stated
40   3, 29  |     says on Lk. 1:26: "Our Lord preferred that men ~should doubt of
41   3, 42  |       of the multitude is to be preferred to the ~peace of any individuals
42   3, 47  |    sweetness." Now obedience is preferred ~to all sacrifices. according
43   3, 47  |       Him to be the Son of God, preferred to crucify Him rather ~than
44 Suppl, 95|        of evils, and thus it is preferred "not to be."~Aquin.: SMT