Part, Question

 1   1, 23  |       wills this good to some in preference to others; since He ~reprobates
 2   1, 23  |       good ~possessed by some in preference to others. Thus it is clear
 3   1, 82  |   comparison ~by choosing one in preference to another.~Aquin.: SMT
 4   2, 12  |           thing can be chosen in preference to another, because of the
 5   2, 13  | comparison, whereby one is given preference to ~another. But to compare
 6   2, 13  |           taking of something in preference to others. But irrational
 7   2, 13  |       animals take ~something in preference to others: thus we can easily
 8   2, 13  |       the taking of one thing in preference to ~another it must of necessity
 9   2, 13  |        animal takes one thing in preference to ~another, because its
10   2, 13  |          Further, choice implies preference of one thing to another.
11   2, 13  |        But ~just as there can be preference of means, so can there be
12   2, 13  |        of means, so can there be preference of ~ends. Therefore choice
13   2, 13  |       one thing ~being chosen in preference to another, it is in conjunction
14   2, 15  |          many, we have given our preference ~to one by choosing it.
15   2, 32  |    concupiscence, is reckoned in preference to them as causing pleasure;
16   2, 32  |   causing pleasure; and ~also in preference to memory, which is of that
17   2, 68  |     understanding are ~given the preference to the others, their excellence
18   2, 68  |      their matter, are given the preference to ~knowledge and piety.~
19   2, 22  |         the Philosopher gave the preference ~to the intellectual virtues
20   2, 25  |        are connected with ~us in preference to those who are unconnected,
21   2, 29  |       are not bound to give the ~preference to those who are most closely
22   2, 29  | connections, because we ought in preference to ~bestow on each one such
23   2, 30  |         to ~give alms to them in preference to others.~Aquin.: SMT SS
24   2, 30  |       being equal, we should, in preference, ~help those who are more
25   2, 31  |           that it gives them the preference to fraternal charity." This
26   2, 61  |          OBJ 2: Further, to give preference to a rich man rather than
27   2, 61  |     persons he can lawfully give preference to his kindred since there
28   2, 123 |           whom he should give in preference. On the other hand, if through
29   2, 151 |        instance, by expressing a preference for the ~pleasures he desires
30   2, 152 |   greater authority is obeyed in preference to the lesser, so must God
31   2, 152 |          lesser, so must God in ~preference to all."~Aquin.: SMT SS
32   2, 172 |        But it is ~denominated in preference from denunciation, because
33   3, 66  |       are not to be sprinkled in preference ~to the head, because by
34   3, 66  |         body should be washed in preference, in which the works of ~
35   3, 72  |          things be fragrant, yet preference is given to ~balm, because
36 Suppl, 19|          of Christ ~is given the preference over the priesthood of the
37 Suppl, 47|        is always to be chosen in preference; and therefore the ~constant
38 Suppl, 52|         to ~pay the debt, but in preference to obey his master, if the
39 Suppl, 52|        judge which of the two in preference the slave is bound to obey,
40 Suppl, 52|     should ~follow the father in preference, and the daughter the mother.~
41 Suppl, 52|       they follow the mother ~by preference.~
42 Suppl, 62|        husband ought to have the preference.~Aquin.: SMT XP Q[62] A[
43 Suppl, 62|          wife ought to ~have the preference. For the more frail the
44 Suppl, 95|           De Lib. Arb. iii, 8): "Preference ~supposes election." But "