Part, Question

 1   1, 5 | potential. Now being implies the habitude of a ~formal cause only,
 2   1, 13|        mutual natural order and ~habitude. Nevertheless it is necessary
 3   1, 13|         as when mutual ~order or habitude can only go between things
 4   1, 13|         it apprehends a ~certain habitude of a thing to itself. And
 5   1, 13|           as when for instance a habitude exists between two things ~
 6   1, 13|      names. For some signify the habitude itself to the creature,
 7   1, 13|          so far ~as they imply a habitude either principally or consequently,
 8   1, 28|       other ~predicaments import habitude to that of which they are
 9   1, 34|       understand" means only the habitude of the ~intelligent agent
10   1, 34|       thing understood, in which habitude no trace of ~origin is conveyed,
11   1, 34|        speak" means chiefly the ~habitude to the word conceived; for "
12   1, 34|         of the word it imports a habitude to the thing ~understood
13   1, 39|          does not designate the ~habitude of a formal cause, but rather
14   1, 39|     formal cause, but rather the habitude of an efficient or ~material
15   1, 39|     taking essence as having the habitude of form, we do not mean ~
16   1, 39|     Sometimes it designates the ~habitude of a form "by" which an
17   1, 39|        in" ~strictly denotes the habitude of one containing. Now,
18   1, 39|         goodness." ~Nor need the habitude of the final cause (though
19   1, 41|  producing a person is ~only the habitude of the principle to the
20   1, 41|        the ~ablative imports the habitude of a principle as it is
21   1, 41|         D, v), this ~denotes the habitude of a kind of active principle,
22   1, 43|         includes two things: the habitude ~of the one sent to the
23   1, 43|     sends forth its flowers. The habitude to the term to which he
24   1, 43|       according to," denotes the habitude of some cause. But the divine
25   1, 46|        power, but from the ~sole habitude of the terms which are not
26   1, 48|      remission likewise ~of this habitude is to be taken as contrary
27   1, 39|          does not designate the ~habitude of a formal cause, but rather
28   1, 39|     formal cause, but rather the habitude of an efficient or ~material
29   1, 39|     taking essence as having the habitude of form, we do not mean ~
30   1, 39|     Sometimes it designates the ~habitude of a form "by" which an
31   1, 39|        in" ~strictly denotes the habitude of one containing. Now,
32   1, 39|         goodness." ~Nor need the habitude of the final cause (though
33   1, 41|  producing a person is ~only the habitude of the principle to the
34   1, 41|        the ~ablative imports the habitude of a principle as it is
35   1, 41|         D, v), this ~denotes the habitude of a kind of active principle,
36   1, 43|         includes two things: the habitude ~of the one sent to the
37   1, 43|     sends forth its flowers. The habitude to the term to which he
38   1, 43|       according to," denotes the habitude ~of some cause. But the
39   1, 47|        power, but from the ~sole habitude of the terms which are not
40   1, 49|      remission likewise ~of this habitude is to be taken as contrary
41   3, 32|        we ~may observe a twofold habitude to Christ. For to the Son
42   3, 32|         been conceived, He has a habitude of ~consubstantiality: while
43   3, 32|     while to His body He has the habitude of efficient ~cause. And
44   3, 60|          sense, as ~implying the habitude of sign: and in this way