Part, Question

 1   1, 12  |              divine revelations and foresight of future events are perceived
 2   1, 22  |         contingency falls under the foresight ~of God, who provides universally
 3   1, 22  |            all being; not under the foresight ~of causes that provide
 4   2, 57  |  understanding of the ~present, and foresight of the future." Moreover,
 5   2, 57  |           Memory, understanding and foresight, as also caution and ~docility
 6   2, 46  |       memory," "understanding" and "foresight." Macrobius ~(In Somn. Scip.
 7   2, 46  | understanding," "circumspection," ~"foresight," "docility" and "caution."
 8   2, 46  |            counsel," "shrewdness," "foresight," "regnative ~[*Regnativa]," "
 9   2, 46  |      knowledge to action, namely, ~"foresight," "circumspection" and "
10   2, 46  |          end, and ~this belongs to "foresight"; secondly, to attend to
11   2, 46  |              circumspection" under "foresight," and ~"reasoning," "docility"
12   2, 46  |        Solicitude is included under foresight.~
13   2, 47  |         Shrewdness;~(5) Reason;~(6) Foresight;~(7) Circumspection;~(8)
14   2, 47  |             Thes. Para. 1/1~Whether foresight* should be accounted a part
15   2, 47  |            either "providence" or ~"foresight."]~Aquin.: SMT SS Q[49]
16   2, 47  |           OBJ 1: It would seem that foresight should not be accounted
17   2, 47  |      nothing is part of itself. Now foresight seems to be the ~same as
18   2, 47  |         derivation of "providentia [foresight]," according to Boethius (
19   2, 47  |           De ~Consol. v). Therefore foresight is not a part of prudence.~
20   2, 47  |             only practical, whereas foresight may be ~also speculative,
21   2, 47  |           than operation. Therefore foresight is ~not a part of prudence.~
22   2, 47  |              be properly implied by foresight. Therefore foresight is
23   2, 47  |             by foresight. Therefore foresight is not part of ~prudence.~
24   2, 47  |          and Macrobius, who number ~foresight among the parts of prudence,
25   2, 47  |       things is implied in the word foresight, for it implies the notion ~
26   2, 47  |             be ~directed. Therefore foresight is part of prudence.~Aquin.:
27   2, 47  |        whole has unity. Accordingly foresight is the principal of all
28   2, 47  |           of prudence is taken from foresight ~[providentia] as from its
29   2, 47  |           fail to know them. Hence ~foresight does not apply properly
30   2, 47  |          included in the notion of ~foresight, contains rectitude of counsel,
31   2, 47  |          things ~that are near. Now foresight enables a man to look on
32   2, 47  |            prudence ~in addition to foresight.~Aquin.: SMT SS Q[49] A[
33   2, 47  |            3: Just as it belongs to foresight to look on that which is
34   2, 47  |      ill-health. Now it ~belongs to foresight to foresee good, and consequently,
35   2, 47  |            prudence, ~distinct from foresight.~Aquin.: SMT SS Q[49] A[
36   2, 47  |          Hence caution differs from foresight, although they both belong
37   2, 53  |        since its principal part is "foresight of future ~things," as stated
38   2, 53  |          Para. 1/1~Reply OBJ 2: Due foresight of the future belongs to
39   2, 53  |              would be an inordinate foresight or solicitude about the
40   2, 87  |             universal knowledge and foresight of all things: and from
41   2, 182 |           the religious has had the foresight to avoid.~
42   3, 11  |             of present things, and ~foresight of future things, as Tully
43   3, 45  |            Mk. 8:39: "By His loving foresight He allowed them to taste
44 Suppl, 43|             those who can have some foresight of the future, and this