Part, Question

 1   2, 95  |   secondly, it ~depends on the ability of the agent; because discipline
 2   2, 95  |      each one according to his ability, taking also into account
 3   2, 95  |  taking also into account the ~ability of nature (for the same
 4   2, 23  |     own virtue [Douay: 'proper ability']." Now, in ~man, none but
 5   2, 23  |    increase of charity implies ability to produce an act of more ~
 6   2, 23  |        corresponding increased ability to receive a further increase.
 7   2, 79  |      in consideration of man's ability and God's acceptance.~Aquin.:
 8   2, 79  |      will, not because of the ~ability: and therefore if a man
 9   2, 79  |       justice, through lack of ability, his virtue deserves no
10   2, 95  |   means of deeds, to test ~his ability or knowledge or will to
11   2, 127 |      is deemed ~to surpass the ability of the one who desires it.
12   2, 127 |      And in so far as his ~own ability goes, it belongs to a magnanimous
13   2, 128 |  strive to do what exceeds its ability. Hence it is vicious and
14   2, 128 |      not altogether above our ~ability. Hence it is not presumptuous
15   2, 128 |    things, if they surpass his ability. ~Therefore presumption
16   2, 128 |       in proportion to our own ability: for it does not tend to ~
17   2, 128 |       in proportion to his own ability, whereas the magnanimous
18   2, 128 |        proportion to one's own ability, it can be opposed ~to magnanimity.~
19   2, 128 |     attempts what is above his ability, except in so far ~as he
20   2, 128 |        so far ~as he deems his ability greater than it is. In this
21   2, 128 |        tends in excess of his ~ability, is sometimes in very truth
22   2, 129 | attempts in ~proportion to his ability. In this way presumption
23   2, 129 |        great deeds ~beyond his ability. The other thing that magnanimity
24   2, 129 |       a dignity exceeding ~his ability, he would not be ambitious
25   2, 131 |   things ~in proportion to his ability for virtue, ability which
26   2, 131 |        his ability for virtue, ability which he derives either ~
27   2, 131 |  falsely deems to exceed one's ability. ~Thirdly, it may be considered
28   2, 131 |      in considering one's ~own ability, according to Ethic. iv,
29   2, 142 |        arduous and above man's ability: wherefore it is not apprehended
30   2, 165 |      not into things above thy ability . . . and in many of ~His
31   3, 60  |        according to his proper ability." Now it is part of man'
32   3, 71  |      with ~oil signifies man's ability to fight against the demons.~
33 Suppl, 10|    keys, that it is within the ability of the penitent, ~and he
34 Suppl, 58|        essential to ~marriage, ability to fulfill the act is essential,
35 Suppl, 70|         the separated soul the ability to produce these powers
36 Suppl, 70|       is it necessary for this ability to be anything ~in addition
37 Suppl, 71|      as ~He is just will adapt ability to the disabled, and will
38 Suppl, 72|   surpassing our knowledge ~or ability: and accordingly the virtues
39 Suppl, 78|      young man, as regards the ability to transform ~nourishment
40 Suppl, 90|        proper virtue [Douay: ~'ability']." Now the proper ability
41 Suppl, 90|     ability']." Now the proper ability of a thing is its natural
42 Suppl, 90|        denotes not the natural ability ~alone, but the natural
43 Suppl, 90|         alone, but the natural ability together with the endeavour
44 Suppl, 93|        1~Reply OBJ 2: Although ability to preach and teach is sometimes