Part, Question
1 2, 48 | Philosopher says of the magnanimous man (Ethic. iv, 3) that "
2 2, 64 | Ethic. iv, 3) that the "magnanimous man observes the extreme ~
3 2, 65 | worth, is ~modest, but not magnanimous." Therefore the moral virtues
4 2, 45 | says (Ethic. iv, 3) the "magnanimous man ~is slow and leisurely."
5 2, 45 | Para. 1/1~Reply OBJ 3: The magnanimous man is said to be "slow
6 2, 53 | pusillanimity: because a magnanimous man wishes to act openly,
7 2, 127| for a man is said to be magnanimous because he tends to ~great
8 2, 127| act, a man is said to be ~magnanimous chiefly because he is minded
9 2, 127| Now a man is said to be magnanimous in respect of ~things that
10 2, 127| great honor, and that a magnanimous man tends to such ~things
11 2, 127| things. Accordingly the magnanimous man looks ~upon great honors
12 2, 127| greater ~extreme: because the "magnanimous man deems himself worthy
13 2, 127| temperate, but he is ~not magnanimous." Therefore magnanimity
14 2, 127| says (Ethic. iv, 3) of "a magnanimous man that ~his gait is slow,
15 2, 127| to humility, since "the magnanimous deems himself worthy of ~
16 2, 127| in the first ~place, the magnanimous is unmindful of favors;
17 2, 127| says (Ethic. iv, 3), "the ~magnanimous in point of quantity goes
18 2, 127| accomplish, whereas the magnanimous ~is intent only on great
19 2, 127| and this becomes not the magnanimous who are busy only ~about
20 2, 127| movements ~are competent to the magnanimous man according to the mode
21 2, 127| far as they belong to a magnanimous ~man call not for blame,
22 2, 127| when it is said that the magnanimous is not mindful of those
23 2, 127| iv, 3), "it belongs to a magnanimous man to be great towards ~
24 2, 127| each virtue belongs to the ~magnanimous." Therefore magnanimity
25 2, 127| virtues are ascribed to the ~magnanimous man. For it is stated in
26 2, 127| that "it belongs to the ~magnanimous not to avoid reproof" (which
27 2, 127| virtue. Hence it is that the magnanimous is intent on doing great ~
28 2, 127| 1~Reply OBJ 2: Since the magnanimous tends to great things, it
29 2, 127| these and like ~things the magnanimous man avoids under a special
30 2, 127| brave we expect ~him to be magnanimous, truth-loving, and far removed
31 2, 127| Ethic. iv, 3) says that a magnanimous ~man is not {philokindynos},
32 2, 127| contrary to the nature of a magnanimous man, for ~no one seemingly
33 2, 127| that are truly great, a ~magnanimous man is most ready to expose
34 2, 127| Ethic. ii, 7) that the magnanimous ~man is not {mikrokindynos},
35 2, 127| Virtut.): "Thou wilt be magnanimous if thou neither ~seekest
36 2, 127| 3), it belongs to the ~"magnanimous to need nothing," for need
37 2, 127| others, it belongs to a magnanimous man to have confidence in ~
38 2, 127| ability goes, it belongs to a magnanimous man to be confident in ~
39 2, 127| helpful to him. But the ~magnanimous man despises whatever pertains
40 2, 127| external things." ~Therefore a magnanimous man is not helped by goods
41 2, 127| Ethic. iv, 3) that "a magnanimous man does not grieve at misfortune." ~
42 2, 127| Para. 1/1~Reply OBJ 2: The magnanimous man despises external goods,
43 2, 127| it. Wherefore, since ~the magnanimous man does not think much
44 2, 128| 1/1~OBJ 3: Further, the magnanimous man looks upon external
45 2, 128| man, "is opposed to the magnanimous man by excess."~Aquin.:
46 2, 128| tends, does not ~exceed the magnanimous, but sometimes falls far
47 2, 128| own ability, whereas the magnanimous man does ~not exceed his.
48 2, 128| nor are rightly called ~magnanimous."~Aquin.: SMT SS Q[130]
49 2, 128| sometimes falls short of the magnanimous in ~reality, although in
50 2, 129| some great deed that the magnanimous man attempts in ~proportion
51 2, 130| enslaves the mind, which a magnanimous man should ever ~strive
52 2, 130| Wherefore it is said of the magnanimous ~man (Ethic. iv) that honor
53 2, 130| wherefore it is said of the magnanimous man ~(Ethic. iv) that he
54 2, 130| wherefore it is ~said of the magnanimous man (Ethic. iv), that he
55 2, 130| truth fall short ~of being magnanimous, because he glories in what
56 2, 130| because he glories in what the magnanimous man ~thinks little of, as
57 2, 130| estimate, he is opposed to the magnanimous man by way of excess, ~because
58 2, 130| Ethic. iv, 3) that ~the magnanimous man is not contentious,
59 2, 131| subject. For just as the magnanimous man tends ~to great things
60 2, 142| Philosopher ~says of the magnanimous (Ethic. iv, 3). Thus we
61 2, 150| wherefore it is said of the magnanimous (Ethic. ~iv, 3) that "in
62 2, 159| proportion to his mode is not magnanimous but "temperate," and such
63 3, 15 | Ethic. iv, 3) that the "magnanimous man does not ~wonder." But
64 3, 15 | wonder." But Christ was most magnanimous. Therefore there was no
|