|    Part, Question1   1, 49  |          heavy ~thing is not moved upwards except by some impelling
 2   1, 60  |            as fire seeks to ~mount upwards. Consequently both angel
 3   1, 60  |          good, namely, to be borne upwards.~Aquin.: SMT FP Q[60] A[
 4   1, 62  | intervening hindrance; as to mount upwards is ~not contrary to the
 5   1, 62  |       difficult for a man to mount upwards. To be turned to his ultimate ~
 6   1, 63  |             as fire begins to move upwards in the first ~instant it
 7   1, 66  |     mutually opposite, one tending upwards, another downwards: ~so,
 8   1, 68  |          naturally downwards, not ~upwards. Therefore there are not
 9   1, 50  |          heavy ~thing is not moved upwards except by some impelling
10   1, 61  |            as fire seeks to ~mount upwards. Consequently both angel
11   1, 61  |          good, namely, to be borne upwards.~Aquin.: SMT FP Q[60] A[
12   1, 63  | intervening hindrance; as to mount upwards is ~not contrary to the
13   1, 63  |       difficult for a man to mount upwards. To be turned to his ultimate ~
14   1, 64  |             as fire begins to move upwards in the first ~instant it
15   1, 67  |     mutually opposite, one tending upwards, another downwards: ~so,
16   1, 69  |          naturally downwards, not ~upwards. Therefore there are not
17   1, 83  |       which only potentially moves upwards must needs be only potentially ~
18   1, 83  |          that which actually moves upwards must needs be actually ~
19   1, 83  |            be hindered from moving upwards; for this reason did Plato
20   1, 104 |        also heats and moves things upwards. Therefore, as ~God can
21   1, 104 |            man moves a ~heavy body upwards, which does not owe to him
22   1, 105 |          as to lead its ~inferiors upwards by analogy."~Aquin.: SMT
23   1, 107 |       First, the movement which is upwards and ~continuous. This signifies
24   1, 109 |        miracle by throwing a stone upwards, as ~such a thing is outside
25   2, 6   |         For when a stone is ~moved upwards, the principle of this movement
26   2, 6   |            with a ~heavy body goes upwards; or when a man contorts
27   2, 9   |        thing. For a stone is moved upwards by a man, ~who is not the
28   2, 10  |          fire does not always move upwards, but only when it is ~outside
29   2, 13  |             Just as ~fire is moved upwards and not downwards, without
30   2, 109 |         coldness, and a stone cast upwards returns by itself to its
31   2, 113 |     instant it is generated moves ~upwards, and if its movement was
32   2, 113 |           for a stone to be thrown upwards; but only whenever this
33   2, 173 |          downwards, may ~be thrown upwards; in another way from the
34   2, 181 |           to stand is to be raised upwards. Now one man is made higher
35   2, 181 |         like manner men are raised upwards in ~various ways by various
36   2, 181 |           head should ~be directed upwards, his feet set firmly on
37   2, 183 |           cannot ~naturally return upwards from below. But according
38   3, 31  |       generations downwards, ~Luke upwards." For the same reason too "
39   3, 39  |         river of blessings ~flowed upwards.~Aquin.: SMT TP Q[39] A[
40   3, 46  |          from the transverse beam ~upwards to the top, and this is
41   3, 57  |           earthly body to be borne upwards. Moreover, ~what is moved
42   3, 57  |             And although to mount ~upwards is contrary to the nature
43 Suppl, 72|         own nature fire tends only upwards; but in so far ~as it pursues
 
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