Part, Question

 1   2, 1 |        from the act which is the terminus of the movement. ~Wherefore
 2   2, 1 |          like manner it is their terminus: for the human act terminates
 3   2, 1 |          the act as principle or terminus; and thus it just this ~
 4   2, 1 |   species from that which is its terminus ~accidentally, but only
 5   2, 1 |       that which is its "per se" terminus. Now ~moral ends are accidental
 6   2, 3 |      reduced to the genus of its terminus, for ~instance, "alteration"
 7   2, 8 |        space, and arrives at the terminus. But the ~means are a kind
 8   2, 8 |       one arrives at the end or ~terminus. Therefore, if volition
 9   2, 8 |          the middle space to the terminus. But the means are in comparison ~
10   2, 8 |       the middle space is to the terminus. Therefore it is the ~same
11   2, 8 |       space, and the end, as the terminus. Wherefore just as natural
12   2, 8 |    middle and does not reach the terminus; so ~sometimes one is busy
13   2, 12| intention regards the end as the terminus, as stated ~above (A[1],
14   2, 12|        above (A[1], ad 4). But a terminus is something last. Therefore
15   2, 12|  intention regards the end ~as a terminus of the movement of the will.
16   2, 12|      movement of the will. Now a terminus of movement may ~be taken
17   2, 12|       ways. First, the very last terminus, when the movement ~comes
18   2, 12|     comes to a stop; this is the terminus of the whole movement. Secondly, ~
19   2, 12|        movement, ~and the end or terminus of the other. Thus in the
20   2, 12|         through B, C is the last terminus, while B is a terminus,
21   2, 12|      last terminus, while B is a terminus, but not the ~last. And
22   2, 12|         Para. 1/1~Reply OBJ 2: A terminus is something last, not always
23   2, 12|  movement of the will towards a ~terminus. Now there cannot be several
24   2, 12|         as the mid-space ~to the terminus. Now it is all the same
25   2, 12|    through the ~mid-space to the terminus, in natural things. Therefore
26   2, 48|        pleasure is the effect or terminus of anger.~Aquin.: SMT FS
27   3, 1 |        viewed not as merely ~the terminus of a movement from imperfection
28   3, 2 |         matter, ~and this is the terminus of generation through which
29   3, 2 |     nature is taken to be in the terminus of assumption unto the Divine ~
30   3, 2 |         is ~denominated from its terminus. Therefore this grace ought
31   3, 28|   generation is specified by its terminus just as are ~other motions.
32   3, 31|         as being, in a sort, the terminus of all numbers which ~mount
33   3, 33|         And this instant was the terminus of the time occupied ~by
34   3, 35|     subject; secondly, as to its terminus. To him that is born it ~
35   3, 35|          is attributed as to its terminus. For the ~terminus of generation
36   3, 35|        to its terminus. For the ~terminus of generation and of every
37   3, 35|     subject ~moved, but from the terminus of the movement, whence
38   3, 35|        from nature, which is the terminus of nativity.~Aquin.: SMT
39   3, 35|    compared to nativity, ~as the terminus to movement or change. Now,
40   3, 35|      subject, the nature as ~its terminus. Now, it is possible for
41   3, 57|       neither are a road and its terminus ~the same. Therefore it
42   3, 60|        is as it were the end and terminus of the matter. ~Consequently
43   3, 75|        of the form, which is the terminus of the change. For, ~if