Part, Question
1 1, 39| essence or ~nature, but personality. So, as there are three
2 1, 39| divinity ~as well as from His personality. This, however, appears
3 1, 39| essence or ~nature, but personality. So, as there are three
4 1, 39| divinity ~as well as from His personality. This, however, appears
5 2, 38| occupation is unbecoming their ~personality.~Aquin.: SMT SS Q[40] A[
6 3, 2 | dignity than ours. But ~personality belongs to dignity, as was
7 3, 2 | human nature has its proper personality, much more ~reason was there
8 3, 2 | s should have its proper personality.~Aquin.: SMT TP Q[2] A[2]
9 3, 2 | nature of Christ has its personality. ~Hence it does not seem
10 3, 2 | 2 Para. 1/1~Reply OBJ 2: Personality pertains of necessity to
11 3, 2 | by itself, it has its own personality, but in Christ it exists ~
12 3, 2 | substance, it has ~not its own personality, because it does not exist
13 3, 2 | is joined to the Divine ~personality, so that the Divine Person
14 3, 3 | Nature abstracted from the Personality can assume?~(4) Whether
15 3, 3 | Nature abstracted from the Personality can assume?~Aquin.: SMT
16 3, 3 | that if we abstract the Personality by our mind, ~the Nature
17 3, 3 | cannot be seen. Hence ~if the Personality be mentally abstracted,
18 3, 3 | Person. Therefore, if the Personality be abstracted, the Divine
19 3, 3 | that in the ~Godhead if the Personality is abstracted, nothing remains.
20 3, 3 | something. Therefore, if the Personality is abstracted, ~the Divine
21 3, 3 | contrary, In the Godhead Personality signifies a personal ~property;
22 3, 3 | Therefore it seems that if the Personality be ~removed, the Divine
23 3, 3 | And ~hence if we abstract Personality by our intellect, we may
24 3, 3 | reason of Its subsistence or ~Personality.~Aquin.: SMT TP Q[3] A[3]
25 3, 3 | in our thoughts ~the one Personality of God, as the Jews consider.
26 3, 3 | we mentally abstract the Personality, it is said that ~nothing
27 3, 3 | Moreover, the nature of Personality is common to all the ~Persons,
28 3, 3 | follow from this that the Personality of the Divine ~Nature was
29 3, 3 | to assume ~another to its Personality; and this is impossible,
30 3, 3 | union, or in regard to His Personality, which is the ~term of the
31 3, 4 | they are ~perfect in their personality from the beginning of their
32 3, 4 | Divine Person, unless their ~personality be destroyed, and this does
33 3, 4 | nature." But He sowed our ~personality there. Therefore the Son
34 3, 4 | Reply OBJ 2: Its proper personality is not wanting to the nature
35 3, 4 | nature would have had its own personality; and in this way is it said, ~
36 3, 4 | nature from having its ~personality.~Aquin.: SMT TP Q[4] A[3]
37 3, 16| that in ~Christ a proper personality, caused by the principles
38 3, 31| purposed to delineate the royal personality of Christ; Luke the priestly ~
39 3, 31| Christ; Luke the priestly ~personality: so that in Matthew's genealogy
40 3, 31| putting forward the royal personality of Christ, ~enumerates forty
41 3, 31| an ~integral part of his personality, but in regard to his state
42 3, 35| it unites itself to ~the personality thereof, though manifestly
43 3, 59| account of both ~His Divine personality, and the dignity of His
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