Part, Question

 1   1, 105|    inclines the will as something lovable, and as ~manifesting some
 2   2, 29 |       evil. But the same thing is lovable and hateful to different
 3   2, 29 |      things the same thing may be lovable or ~hateful: in respect
 4   2, 29 |         The knowledge of truth is lovable in itself: hence ~Augustine
 5   2, 31 |        the beholder on seeing the lovable object receives ~an impression
 6   2, 45 |     object: ~thus since a good is lovable, what is better is yet more
 7   2, 45 |        what is better is yet more lovable. But the ~object of daring
 8   2, 67 |         nothing is better or more lovable, ~that Nature, to wit, which
 9   2, 78 |           the aspect of something lovable, since it thereby becomes,
10   2, 2  |          to love definitely those lovable things which ~are properly
11   2, 23 |          OBJ 2: Further, the more lovable a thing is the easier it
12   2, 23 |         it. ~Now God is supremely lovable, since He is supremely good.
13   2, 23 |          so too, God is supremely lovable in Himself, in as much as
14   2, 23 |           But He is not supremely lovable to us in this way, ~on account
15   2, 23 |         be loved as much as it is lovable. Now God is as lovable as
16   2, 23 |         is lovable. Now God is as lovable as He is ~good, and His
17   2, 23 |        wherefore He is infinitely lovable. ~But no creature can love
18   2, 24 |          which happiness flows is lovable by reason of its ~being
19   2, 25 |         thing is visible the more lovable it is, since ~loving begins
20   2, 25 |    neighbor. Therefore He is less lovable, out of charity, ~than our
21   2, 25 |        not as though a thing were lovable ~according as it is visible,
22   2, 25 |          is more visible is more ~lovable, but that as an object of
23   2, 25 |    visible to us, he is the first lovable object we meet with, because ~"
24   2, 25 |     because ~his neighbor is more lovable, but because he is the first
25   2, 25 |         our love: and God is more lovable by reason of His greater
26   2, 25 |        common good is always more lovable to the ~individual than
27   2, 25 |        good of the whole is more ~lovable to the part, than the latter'
28   2, 25 |           way ~hateful seems more lovable than that which is hateful
29   2, 25 |           man's children are more lovable to him ~than his father,
30   2, 25 |            Further, of all things lovable, God is to be loved most,
31   2, 26 |     through being better, is more lovable; but ~through having more
32   2, 26 |        good, since good alone is ~lovable. Accordingly men seek to
33   2, 26 |       formally good and therefore lovable; in respect of the ~efficient
34   2, 26 |         that God is knowable and ~lovable for Himself, since He is
35   2, 26 | impossible: for, since a thing is lovable in proportion to ~its goodness,
36   2, 26 |       goodness, God is infinitely lovable, since His goodness is infinite. ~
37   2, 32 |         of God, are desirable and lovable to all. Wherefore again
38   2, 80 |          because God is supremely lovable. ~Yet such is the weakness
39   2, 112|    friendship: "since the good is lovable to all," as Dionysius states (
40   2, 178|           an appetible good, both lovable and delightful, and ~in
41   2, 178|          is sweetness exceedingly lovable."~Aquin.: SMT SS Q[180]
42   2, 178|         is sweetness exceedingly ~lovable; for it carries the soul
43   2, 182|           loved as much as He is ~lovable. Such perfection as this