Part, Question
1 1, 64 | place where they could ~injure men. Hence it is stated, "
2 1, 65 | place where they could ~injure men. Hence it is stated, "
3 2, 30 | You should give so ~as to injure neither yourself nor another,
4 2, 30 | underground: and so you injure as many as you might ~help."
5 2, 31 | there ~are other sins which injure none but the sinner, and
6 2, 31 | be of such a nature as to injure our brother's ~good name,
7 2, 41 | that such a man must needs injure his health, ~which is to
8 2, 41 | shouldst give so as ~to injure neither thyself nor another,
9 2, 58 | to despise or in any way injure another ~man without urgent
10 2, 59 | because not only did ~he injure a private individual, but
11 2, 60 | if the intention is to ~injure the person whom one hinders,
12 2, 60 | For it is not lawful to injure ~anyone. Now it would sometimes
13 2, 63 | grievous sin to strike or injure a person in authority than
14 2, 64 | intention is ~to rob and injure his neighbor, there may
15 2, 66 | crime. Now no man ought to injure a person unjustly, in order
16 2, 66 | Specially, however, does he injure the person of the accused,
17 2, 70 | i.e. as ~audible sound injure no man, except perhaps by
18 2, 70 | were a man incautiously to injure grievously another by striking
19 2, 71 | lightness of heart, so as to injure ~someone's good name at
20 2, 71 | someone, not intending to injure him, but through ~lightness
21 2, 71 | things, those sins which injure a man's body ~are more grievous
22 2, 71 | grievous than those which injure his external things. ~Consequently,
23 2, 73 | as the railer intends to injure the honor of ~the person
24 2, 75 | one's neighbor so as to injure him. Hence Tully says (De
25 2, 77 | transgression to revile them or injure them in any way. ~Hence
26 2, 86 | or fasts which tend to ~injure the person: and sometimes
27 2, 108| mischievous" lie in order to injure someone. Therefore lies
28 2, 108| profits one party so as ~to injure another"; the fourth is "
29 2, 108| lying a person intends to injure another, and this is called
30 2, 108| religion; or in order to injure one's neighbor, ~in his
31 2, 108| since it is a mortal sin to injure one's neighbor, and one ~
32 2, 110| gain may be such as not to injure another man.~Aquin.: SMT
33 2, 113| by deceiving him he may injure him in body or ~in soul;
34 2, 120| precepts merely forbid one to injure one's neighbor. ~Therefore
35 2, 131| Philosopher calls those evil who injure their neighbor: ~and accordingly
36 2, 152| inordinateness that ~tends to injure the life of the offspring
37 2, 152| offspring, but also so as to injure another person besides. ~
38 2, 166| they are done in order to injure someone. Such an ~intention
39 2, 166| which ~is to please, not to injure: in these cases fun excuses
40 2, 170| those ~whose purpose is to injure others. For Chrysostom says [*
41 3, 28 | while in no way ~does it injure her virginity." Therefore
42 3, 49 | though he were able to injure them without God's sanction,
43 3, 49 | was justly permitted to injure men whom by tempting he
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