Part, Question
1 1, 1 | which treats only of ~one class of subjects." But the creator
2 1, 1 | grouped together under one ~class of subjects. Therefore sacred
3 1, 19 | understood as applying to every class of ~individuals, not to
4 1, 19 | every individual of each class; in which case they ~mean
5 1, 19 | wills some men of every class and condition to be saved, ~
6 1, 23 | an action of ~this latter class. Wherefore, it does not
7 1, 52 | This is evident in every class of ~causes: for there is
8 1, 54 | 16), ~there is a twofold class of action; one which passes
9 1, 56 | 2/2~To the first-named class that knowledge of God is
10 1, 56 | Q[12], A[4]). ~The third class comprises the knowledge
11 1, 58 | ought to be admitted a third class of knowledge, on account ~
12 1, 63 | Dei x, 11): "There is a class of ~demons of crafty nature,
13 1, 71 | reckoned as belonging to that class to which they ~are most
14 1, 71 | possessed in common with that ~class, rather than with the other.
15 1, 72 | not to be ~enumerated as a class with beasts and cattle.~
16 1, 53 | This is evident in every class of ~causes: for there is
17 1, 55 | 16), ~there is a twofold class of action; one which passes
18 1, 57 | 2/2~To the first-named class that knowledge of God is
19 1, 57 | Q[12], A[4]). ~The third class comprises the knowledge
20 1, 59 | ought to be admitted a third class of knowledge, on account ~
21 1, 64 | Dei x, 11): "There is a class of ~demons of crafty nature,
22 1, 71 | reckoned as belonging to that class to which they ~are most
23 1, 71 | possessed in common with that ~class, rather than with the other.
24 1, 71 | not to be ~enumerated as a class with beasts and cattle.~
25 1, 77 | Therefore we should not class the ~above forces as powers
26 2, 46 | one man towards an ~entire class, or a whole community: for
27 2, 46 | But anger is not towards a class but only towards an ~individual,
28 2, 46 | hatred may be felt towards a class, as we ~hate the entire
29 2, 46 | as we ~hate the entire class of thieves; whereas anger
30 2, 25 | duty to render to each ~class of people such respect as
31 2, 55 | something proper is due to each ~class of person in respect of
32 2, 127| unassuming towards the middle ~class." In the fourth place, it
33 2, 182| and the proficient. Now no class of men is specially assigned ~
34 2, 182| that neither should any class of men be assigned to the
35 2, 184| Sarabaitae are the worst class of ~monks, because through
36 3, 8 | according to the triple class, of which the first is by ~
37 3, 9 | candle, both being in the class of illuminants. But if we
38 3, 9 | one of which is in the class of illuminants and the other
39 3, 9 | illuminants and the other in ~the class of illuminated, the lesser
40 3, 11 | that "one science is of one class of object." And hence ~the
41 3, 46 | virtues denoted by this class ~of death. Hence Augustine
42 3, 46 | purpose did He choose this class ~of death, that He might
43 3, 55 | was sufficient ~in its own class. For in order to manifest
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