Part, Question
1 1, 22| rightly ~counselled and 'synesis' rightly judged" [*Cf. FS,
2 2, 57| 6) Whether "eubulia," "synesis" and "gnome" are virtues
3 2, 57| Para. 1/1~Whether "eubulia, synesis, and gnome" are virtues
4 2, 57| prudence? ~[*{euboulia, synesis, gnome}]~Aquin.: SMT FS
5 2, 57| would seem that "{euboulia, synesis}, and {gnome}" are ~unfittingly
6 2, 57| act is judgment. Now ~"{synesis}" enables us to judge well.
7 2, 57| judge well. Therefore "{synesis}" is not a ~virtue annexed
8 2, 57| there is no need, besides "{synesis}" ~of the virtue of "{gnome}."~
9 2, 57| perfects ~counsel; and "{synesis}" and "{gnome}," which are
10 2, 57| their different ~objects. "{Synesis}" and "{gnome}" differ in
11 2, 57| judgment is based: for "{synesis}" judges of actions according
12 2, 68| science, and ~prudence and synesis before eubulia): so also
13 2, 45| to be natural," namely ~"synesis, gnome" [*{synesis} and {
14 2, 45| namely ~"synesis, gnome" [*{synesis} and {gnome}, Cf. FS, Q[
15 2, 46| 11) that "good counsel," "synesis" and "gnome" belong to prudence. ~
16 2, 46| connected ~with prudence, and "synesis" and "gnome" which refer
17 2, 46| which concerns counsel, "synesis," which ~concerns judgment
18 2, 49| from prudence?~(3) Whether {synesis} is a special virtue?~(4)
19 2, 49| according to common law ~{synesis}, and of judging well according
20 2, 49| Thes. Para. 1/1~Whether {synesis} (judging well according
21 2, 49| OBJ 1: It would seem that {synesis} is not a virtue. Virtues
22 2, 49| according to Ethic. ii, 1. But {synesis} (judging well ~according
23 2, 49| Ethic. vi, 11). Therefore {synesis} (judging well according
24 2, 49| in the same book (10), {synesis} (judging well ~according
25 2, 49| the good, it seems that {synesis} (judging well according
26 2, 49| man errs. If therefore {synesis} (judging well ~according
27 2, 49| reasonable. Therefore {synesis} (judging well according
28 2, 49| Much more, therefore, is {synesis} (judging ~well according
29 2, 49| Para. 1/2~I answer that, {synesis} (judging well according
30 2, 49| Greek some, in respect of {synesis} (judging well according
31 2, 49| well, and this is called ~{synesis} (judging well according
32 2, 49| ideas: this belongs to {synesis} (judging well according
33 2, 49| about the ends, whereas {synesis} (judging well according
34 2, 49| special virtue distinct from {synesis} (judging well ~according
35 2, 49| is said, in respect of {synesis} ~(judging well according
36 2, 49| all things. ~Therefore {synesis} (judging well according
37 2, 49| of good judgment, viz. {synesis} (judging well ~according
38 2, 49| laws, ~according to which {synesis} (judging according to common
39 2, 49| Para. 1/1~Reply OBJ 1: {Synesis} (judging well according
40 2, 49| one for ~all, but not so {synesis} (judging well according
41 2, 51| of ~"judgment," to which {synesis} (judging well according
42 2, 58| pronounces judgment: wherefore {synesis} (judging well according
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