Part, Question

 1   1, 1   |        text produce confusion and ~deception and destroy all force of
 2   1, 54  |            is the true good; while deception in us comes properly from
 3   1, 58  |     Therefore there can be neither deception nor falsehood in the angel'
 4   1, 58  |        text. 26. But by ~accident, deception and falsehood creep in,
 5   1, 58  |            no falsehood, error, or deception can exist of itself in ~
 6   1, 55  |            is the true good; while deception in us comes properly from
 7   1, 59  |     Therefore there can be neither deception nor falsehood in the angel'
 8   1, 59  |        text. 26. But by ~accident, deception and falsehood creep in,
 9   1, 59  |            no falsehood, error, or deception can exist of itself in ~
10   1, 88  |         the memorative power, and "deception" on the part of a false
11   1, 93  |            in the opinion of some, deception may mean two things; ~namely,
12   1, 93  |          been deceived, if we take deception in the wide sense of the
13   1, 93  |            of itself; but whatever deception occurs must be ascribed ~
14   1, 93  |       state was ~incompatible with deception of the intellect.~Aquin.:
15   1, 110 |  themselves. But in this there is ~deception. So as a good angel cannot
16   1, 110 |       angel cannot be the cause of deception, it seems ~that he cannot
17   1, 110 |     signify; and then there is not deception. But sometimes by the ~angelic
18   1, 110 |   imagination; but neither then is deception caused by the angel, but
19   1, 110 |     neither was ~Christ a cause of deception when He spoke many things
20   2, 53  |           that ~"forgetfulness and deception are the corruption of science."
21   2, 53  |            by any forgetfulness or deception whatever: even as the ~Philosopher
22   2, 53  |           stated above, says that "deception is ~the corruption of science."
23   2, 53  |          Vitae ii) that ~not only "deception," but also "forgetfulness,
24   2, 38  |           since they are a kind of deception, seem to pertain to injustice.
25   2, 38  |           2: Further, ambushes and deception seem to be opposed to ~faithfulness
26   2, 108 |            every lie is a cause of deception, since no one is ~deceived
27   2, 109 |            are directed chiefly to deception, and sometimes ~secondarily
28   2, 109 |  simplicity to ~guard oneself from deception, and in this way the virtue
29   2, 110 |          seem to be aiming at ~the deception and injury of his neighbor:
30   2, 114 |      instance when one ~intends by deception to acquire undue honor or
31   2, 127 | truth-loving, and far removed from deception." ~Therefore magnanimity
32   3, 60  |            consequently ~occasions deception: this is clearly seen in
33   3, 60  |          equivocal words. But all ~deception should be removed from the
34   3, 60  |      ambiguous and the occasion of deception, ~when it signifies many
35   3, 75  |          there ought not to be any deception in a sacrament of ~truth.
36   3, 75  |           Reply OBJ 2: There is no deception in this sacrament; for the
37   3, 75  |           preserved ~by faith from deception.~Aquin.: SMT TP Q[75] A[
38   3, 76  |           bread. Nor is there any ~deception there, as occurs in the
39   3, 76  |             just as Christ without deception appeared to the disciples
40   3, 76  |          said already, this is not deception, ~because it is done "to
41   3, 80  |         spiritual cause, viz. ~the deception of the demons, who can stir
42 Suppl, 71|         But this would amount to a deception unless ~they profited the