Part, Question

 1   1, 114 |       to God, of which they are covetous.~Aquin.: SMT FP Q[115] A[
 2   2, 2   |        anything ~else; since "a covetous man shall not be satisfied
 3   2, 3   |         an act of the will, the covetous man ~would have it from
 4   2, 72  |         the thing in which the ~covetous man takes pleasure is something
 5   2, 72  |        species ~of sin. For the covetous man both takes what belongs
 6   2, 72  |       the same motive. For ~the covetous man, in order to hoard money,
 7   2, 73  |     fornicator, or ~unclean, or covetous person," etc.; so that adultery
 8   2, 18  |         be incorrect, since the covetous man seeks work ~not as end
 9   2, 109 |        it, a dissimulator, is a covetous thief: for through desire
10   2, 116 |         Isidore (Etym. x), "the covetous [avarus] ~man" is so called
11   2, 116 |       written (Eccles. 5:9): "A covetous man shall not ~be satisfied
12   2, 116 |   Nothing is more wicked than a covetous man," and ~the text continues: "
13   2, 116 |      given as a reason that the covetous man "setteth his own soul
14   2, 116 |        bears to it: because the covetous man, like the ~idolater,
15   2, 116 |       Divine honor, whereas the covetous man subjects himself to
16   2, 116 |         in Matth.) compares the covetous man to the man who was possessed
17   2, 116 |        is covetousness: for the covetous man takes ~pleasure in the
18   2, 116 |        3: Chrysostom compares a covetous man to the man who was ~
19   2, 116 |        5, stripped himself, the covetous ~man loads himself with
20   2, 116 |         called illiberal," i.e. covetous. ~Therefore violence should
21   2, 116 |       anxiety and ~care, for "a covetous man shall not be satisfied
22   2, 116 |      effectu]. In this ~way the covetous man, in acquiring other
23   2, 116 |        said to be ~illiberal or covetous through a defect in giving.
24   2, 116 |         said to be illiberal or covetous, ~through an excess in receiving,
25   2, 117 |          same time prodigal and covetous. Therefore prodigality is
26   2, 117 |       affection for riches, the covetous man exceeds by loving them
27   2, 117 |        in giving is said to be "covetous." Now it ~happens sometimes
28   2, 117 |   Wherefore he is prodigal and ~covetous in different respects.~Aquin.:
29   2, 117 |          retaining, wherein the covetous man exceeds. Secondly, because
30   2, 117 |        whom he gives, while the covetous ~man is of use to no one,
31   2, 117 |          On the other hand, the covetous man is not easily cured,
32   2, 117 |    between the prodigal and the covetous man is ~not that the former
33   2, 117 | expenditure. In like manner the covetous man sins against ~others,
34   2, 117 |       profit some; whereas the ~covetous man profits neither others
35   2, 117 |        1. That an ~illiberal or covetous man refrain from taking
36   2, 123 |         in every sin; ~thus the covetous man fears the loss of money,
37   2, 133 |    common with the illiberal or covetous man is loth and ~slow to
38   2, 134 |       men; for instance, in the covetous, who bear many evils patiently ~
39   2, 139 |      who are temperate, and yet covetous or ~timid. Therefore temperance
40   2, 152 |      fornicator, or unclean, or covetous person (which is the serving
41   3, 46  |      deserter from justice, and covetous of sway"; in ~that Christ "
42 Suppl, 59|       bondage, because both the covetous and the idolater serve the ~