Part, Question

 1   1, 19  |         the very fact that nothing resists the divine will, it ~follows
 2   1, 32  |          Nom. ii): "Whoever wholly resists the ~word, is far off from
 3   1, 45  |           maker. But a ~"contrary" resists more than "nothing." Therefore
 4   1, 45  | potentiality. And so the ~contrary resists the agent, inasmuch as it
 5   1, 46  |           maker. But a ~"contrary" resists more than "nothing." Therefore
 6   1, 46  | potentiality. And so the ~contrary resists the agent, inasmuch as it
 7   1, 80  |        another, whereby an ~animal resists these attacks that hinder
 8   1, 94  |           does merit now, when he ~resists." Therefore our actions
 9   1, 112 |           Therefore one good angel resists the others; and thus there
10   1, 113 |         according as he follows or resists the desires of the flesh,
11   2, 10  |        those cases ~wherein reason resists passion.~Aquin.: SMT FS
12   2, 15  |            is uncertain whether he resists or ~not, according to Divine
13   2, 35  |            the passion which a man resists according ~to reason, the
14   2, 35  |             But ~the brave man who resists the movement of shunning
15   2, 35  |        than the temperate man, who resists the movement of desire for ~
16   2, 68  |           for everything naturally resists its contrary: ~which is
17   2, 80  |          when the ~reason actually resists it, is not a sin, but is
18   2, 10  |        this point of ~view, he who resists the faith after accepting
19   2, 10  |         against faith, than he who resists it without having accepted
20   2, 13  |        truth," when, namely, a man resists the truth which he has ~
21   2, 35  |          which the other knowingly resists; while sometimes ~it implies
22   2, 62  |         keeps itself in being, and resists ~corruptions so far as it
23   2, 67  |         man, by defending himself, resists ~the power in the point
24   2, 77  |           especially when a person resists against an ~instigation
25   2, 106 |        from the concupiscible. Man resists harm by defending himself ~
26   2, 153 |     signifying ~that whereby a man resists evil desires, which in him
27   2, 153 |          will of the continent man resists desires.~Aquin.: SMT SS
28   2, 153 |       sensitive appetite strongly ~resists reason by its evil desires.
29   2, 160 |           a sinful pride which God resists, and a ~pride that denotes
30   3, 54  |            if there be a body that resists touch, and yet is not ~disposed
31   3, 86  |       through the grace of Christ, resists fraternal charity, ~and
32 Suppl, 8 |          of the sinner, whereby he resists ~God; while the second regards
33 Suppl, 80|      Further, whatever is palpable resists one who handles it. But ~
34 Suppl, 80|         body, in addition to this, resists the ~touch; wherefore the
35 Suppl, 80|      wherefore the air which never resists that which passes through ~
36 Suppl, 81|            observed that the moved resists the mover by ~itself, either
37 Suppl, 81|             Sometimes ~the movable resists the power of the mover,
38 Suppl, 81|      subtle the medium the less it resists. But in those other movements ~
39 Suppl, 81|        position. For just as white resists black by reason of whiteness,
40 Suppl, 81|         from blackness, ~so a body resists a certain place through
41 Appen2, 1|          Purgatory: ~and whosoever resists the authority of the Church,