Part, Question

 1   2, 20  |      will of the latter is more lasting in good ~or evil, and in
 2   2, 31  |      Delight is said to be long lasting or morose, according as ~
 3   2, 42  |    merely in the point of their lasting long or ~for ever. Consequently
 4   2, 42  |       easily, are considered as lasting for ever or for a long time:
 5   2, 42  |     like good is no better ~for lasting long or for ever: its goodness
 6   2, 46  |       hatred ensues from a more lasting cause than anger ~does.
 7   2, 46  |         habit, so anger is less lasting than hatred; although hatred
 8   2, 49  |     whether it be transitory or lasting. But in them, we do ~not
 9   2, 53  |         i, 10), "virtue is more lasting than ~learning."~Aquin.:
10   2, 53  |      said ~that "virtue is more lasting than learning," this must
11   2, 53  |        act. For habits are more lasting than passion-like ~qualities,
12   2, 66  |        more necessary, and more lasting, is ~better. Now the moral
13   2, 66  |         moral virtues are "more lasting even than the sciences" ~(
14   2, 66  |      The moral virtues are more lasting than the intellectual ~virtues,
15   2, 66  |        and invariable, are more lasting than the objects of moral ~
16   2, 71  |       bad act. For, as the more lasting a good is, the better it
17   2, 71  |        a vicious habit is more ~lasting than vicious acts, that
18   2, 71  |         fact that habit is more lasting than act, is ~accidental
19   2, 88  |    because anger is ~said to be lasting, and delectation to be morose,
20   2, 102 |         of ~corruption was of a lasting nature, to be destroyed;
21   2, 102 |    states of the Law (the first lasting from Abraham to David, the ~
22   2, 132 |        or ~things that are of a lasting nature; thus it belongs
23   2, 134 |     adding "continued" or "long lasting," he refers to longanimity,
24   2, 139 |    cause, wherefore it is more ~lasting and more general, and consequently
25   2, 156 |         that it gives rise to a lasting displeasure, ~wherefore
26   2, 179 |        OBJ 3: Further, the more lasting a thing is in itself, the
27   2, 179 |         life is seemingly more ~lasting in itself: for Gregory says (
28   3, 63  |        chance, of a nature less lasting than this bodily mark?"~
29   3, 63  |         sacraments are not less lasting than the bodily mark" of
30 Suppl, 49|         is not conditioned by a lasting inseparability. Consequently ~
31 Suppl, 49|         is a consent to an ever lasting ~bond, else it would not
32 Suppl, 52|       with marriage, which is a lasting tie ~so long as this life
33 Suppl, 54|        man has ~she instilled a lasting solicitude for his children
34 Suppl, 55|   betrothal. For ~affinity is a lasting tie: whereas a betrothal
35 Suppl, 55| wherefore just as marriage is a lasting tie, so is the ~aforesaid
36 Suppl, 56|      Reply OBJ 2: Marriage is a lasting bond, wherefore no supervening ~
37 Suppl, 64|        an issue of this kind is lasting and ~continuous, so that
38 Suppl, 64|      this ~kind is continual or lasting like leprosy: wherefore
39 Suppl, 65|   indissoluble or at least of a lasting ~nature, as shown above (
40 Suppl, 92|      and body adequate to life, lasting for ever in eternal bliss."
41 Suppl, 93|         inasmuch as it is ~more lasting and threatens us at closer