Part, Question

 1   1, 6   |      essences of simple things are undivided both actually and ~potentially,
 2   1, 6   |          essences of compounds are undivided only actually; ~and therefore
 3   1, 11  |          division; for "one" means undivided "being." This is the very ~
 4   1, 11  |    compound. But what is simple is undivided, both actually and ~potentially.
 5   1, 11  |            substance of "being" as undivided, thought that the same ~
 6   1, 11  |             from being another way undivided; as what is divided in number, ~
 7   1, 11  |         divided in number, ~may be undivided in species; thus it may
 8   1, 11  |         Still, if it is absolutely undivided, ~either because it is so
 9   1, 11  |        accidents; or because it is undivided actually, ~and divided potentially,
10   1, 11  |           the other hand, if it be undivided accidentally, and ~divided
11   1, 11  |        were divided in essence and undivided in ~idea or in principle
12   1, 11  |              it is opposed as the ~undivided is to the divided; and is
13   1, 11  |           way of privation; as the undivided is to the ~thing divided.~
14   1, 11  |      multitude so far as ~they are undivided, in which way they are opposed
15   1, 11  |            that, Since "one" is an undivided being, if anything is ~supremely "
16   1, 11  |     supremely being, and supremely undivided. Now ~both of these belong
17   1, 11  | undetermined. But He is supremely ~undivided inasmuch as He is divided
18   1, 23  |         which in itself is one and undivided, should be manifested in
19   1, 29  |            individual in itself is undivided, ~but is distinct from others.
20   1, 30  |           1]); for "one" signifies undivided being. So, of whatever ~
21   1, 30  |            say "one," we imply its undivided reality: thus, for instance, "
22   1, 30  |       applied to man signifies the undivided nature or substance of a
23   1, 30  |         those things as being each undivided in itself.~Aquin.: SMT FP
24   1, 30  |         one" signifies the essence undivided; and ~when we say the person
25   1, 30  |            it signifies the person undivided; and ~when we say the persons
26   1, 40  |         the common essence remains undivided; but the distinguishing
27   1, 59  |         concupiscible, but remains undivided; and it is called the ~will.~
28   1, 40  |         the common essence remains undivided; but the distinguishing
29   1, 60  |         concupiscible, but remains undivided; and it is called the ~will.~
30   1, 84  | indivisible, since actually it is ~undivided, although potentially divisible:
31   1, 92  |         says that "an image is the undivided and united likeness of one ~
32   2, 37  |           it, because it required ~undivided attention."~Aquin.: SMT
33   3, 38  |         John had died, so that the undivided allegiance of the ~multitude
34   3, 76  |           whether they be actually undivided, but potentially divisible.
35   3, 76  |         quantity ~remains actually undivided, neither is the substance
36   3, 77  |           fact ~that that other is undivided in itself, and distinct
37 Suppl, 44|      involving living together in ~undivided partnership."] For it is
38 Suppl, 44|        together [consuetudinem] in undivided ~partnership" should have
39 Suppl, 80|          each of them was a being ~undivided in itself and distinct from
40 Suppl, 80|         reason of its having being undivided in itself, for it ~would