Part, Question

 1   1, 14  |          only through its ~proper ratio. But as God knows all things
 2   1, 14  |          each thing by its proper ratio; for one thing cannot be ~
 3   1, 14  |       thing cannot be ~the proper ratio of many and diverse things.
 4   1, 14  |    otherwise than by their proper ratio is to have only a common
 5   1, 14  |           an equal manner as the ~ratio of different things. But
 6   1, 19  |          I answer that, Since the ratio of good is the ratio of
 7   1, 19  |          the ratio of good is the ratio of appetibility, as ~said
 8   1, 78  |          according ~to the common ratio of the object, that power
 9   1, 78  |           object under the common ratio of color, is ~not differentiated
10   1, 78  |           object under the common ratio of being: since the passive ~
11   1, 83  |           knowledge is in inverse ratio of materiality. And consequently
12   1, 114 |    corporeal ~matter. For virtue [ratio] implies something of a
13   2, 17  |          Consequently there is no ratio there of commander and commanded; ~
14   2, 60  |      passions stands ~in the same ratio to both, even as in the
15   2, 60  |        contraries have one common ratio; so too between ~contrary
16   2, 73  |           only by multiplying the ratio of sin: ~thus if a wasteful
17   2, 73  |      because ~it may multiply the ratio of evil within the same
18   2, 74  |          as in similar ~passages 'ratio' has been rendered by the
19   2, 93  |         law is a sovereign type [*Ratio] existing in God?~Aquin.:
20   2, 93  |     rather be called their ~type [ratio].~Aquin.: SMT FS Q[93] A[
21   2, 100 |       covetousness has one common ratio: and therefore the ~Apostle
22   2, 18  |          mean differs in the same ratio from both the extremes. ~
23   2, 81  |            is spoken reason [oris ratio]." Now the speculative and ~
24   2, 118 | predicated of ~many in one common ratio, as animal of horse and
25   3, 13  |        power are not in ~the same ratio; for an active power flows
26   3, 18  |        acts regard the one common ratio of the ~object, which is
27   3, 57  |      things ~which have no common ratio. But place is not predicated
28   3, 57  |        not predicated in the same ratio ~of bodies and of spiritual
29 Suppl, 66|      particular cases there is no ratio that applies to all ~equally,
30 Suppl, 81|   movement in a plenum, since the ratio of movements in point of ~
31 Suppl, 81|      point of ~velocity is as the ratio of the resistance offered
32 Suppl, 81|      observes. They say that the ~ratio of one whole movement to
33 Suppl, 81|           not necessarily ~as the ratio of one resisting medium
34 Suppl, 81|   resisting medium, but ~that the ratio of the intervening mediums
35 Suppl, 81|  intervening mediums gives us the ratio of ~retardations attending
36 Suppl, 81|      quantities: for instance the ratio 2 + 1 to 4 + 1 ~is not as
37 Suppl, 89|           according to its common ratio with the external object.
38 Suppl, 89|           is employed signifies a ratio of quantity to quantity
39 Suppl, 89|        transferred to denote ~any ratio of any one thing to another;
40 Suppl, 89|      sight according to ~the same ratio as it is in the object,