Part, Question

 1   2, 38  |       this joy is found; as the "martyr Tiburtius, when he was walking ~
 2   2, 122 |        to the acquisition of the martyr's palm. Hence ~Augustine
 3   2, 122 |       fortitude. For the Greek ~{martyr} signifies a witness. Now
 4   2, 122 |           It is easy ~to honor a martyr by singing his praises,
 5   2, 122 |          God was both virgin and martyr, ~although she ended her
 6   2, 122 |        it seems that the name of martyr should be ~accorded to a
 7   2, 122 |        As stated above (A[2]), a martyr is so called as being a ~
 8   2, 122 |          person is ~not called a martyr merely for suffering imprisonment,
 9   2, 122 |      Para. 1/1~OBJ 2: Further, a martyr is a kind of witness. But
10   2, 122 |          Now one is not called a martyr for bearing witness to ~
11   2, 122 |      otherwise a man ~would be a martyr if he were to die for confessing
12   2, 162 | meritorious, as in the case of a martyr's death. Therefore it ~would
13   3, 4   |     authority of Felix, Pope and Martyr, which is ~quoted by the
14   3, 21  |      Dionysius of Alexandria (De Martyr. ad Origen 7): "When ~He
15   3, 25  |   original meaning of the word ~'martyr,' i.e. the Greek {martys}
16   3, 29  |          1/1~OBJ 3: Further, the martyr Ignatius, as Jerome says
17   3, 64  |      Baptismo xiii): "Though the martyr Cyprian ~refused to recognize
18   3, 66  |      presence of the priest: the martyr in the presence of the persecutor.
19 Suppl, 69|     quoted above, relates of the martyr Felix who ~appeared visibly
20 Suppl, 71|          insulting to pray for a martyr in ~church, since we ought
21 Suppl, 93|    distinguishes three kinds of ~martyr - in will and not in death,
22 Suppl, 93|         God ~was both virgin and martyr, although she ended her
23 Suppl, 93|      clear that such a one is a ~martyr, and yet seemingly an aureole
24 Suppl, 93|      Para. 1/1~OBJ 9: Further, a martyr would seem to be no other
25 Suppl, 93|         the cause that makes the martyr," as Augustine says (Contra
26 Suppl, 93|       one who is willing to be a martyr may by his will merit ~an
27 Suppl, 93|       which is due to an ~actual martyr. But the aureole is due
28 Suppl, 93|        is not ~properly called a martyr, except by a kind of comparison.
29 Suppl, 93|          or not, a man becomes a martyr ~and merits the aureole.
30 Suppl, 93|    reason for calling a person a martyr, as in the case of the ~
31 Suppl, 93|         does not solemnize as a ~martyr's, since he ended his days
32 Suppl, 93|        for that reason ~become a martyr, nor merit the aureole.
33 Suppl, 93|         aureole and he will be a martyr; for ~instance, if he defend
34 Suppl, 93|    Christ was most truly virgin, martyr, and doctor; yet the ~corresponding
35 Suppl, 93|          it would seem ~that the martyr's aureole is also in his
36 Suppl, 93|       from the Father; ~He was a martyr, by suffering the persecution
37 Suppl, 93|           it would seem that the martyr's aureole is the greatest. ~
38 Suppl, 93|           Looking at it thus the martyr's aureole takes precedence
39 Suppl, 93|     virgin's in another. For the martyr's battle ~is more strenuous
40 Suppl, 93|         quarters. Therefore the ~martyr's aureole is simply the