Part, Question

 1   2, 29 |       is caused by ~inordinate self-love, in respect of which, man
 2   2, 73 |        of all the virtues, so ~self-love, which builds the city of
 3   2, 73 |        connected together. But self-love disunites man's ~affections
 4   2, 73 |     and sins, which arise from self-love, are not connected ~together. ~(
 5   2, 77 |         Whether the passion of self-love is the cause of every sin?~(
 6   2, 77 |        Thes. Para. 1/1~Whether self-love is the source of every sin?~
 7   2, 77 |      OBJ 1: It would seem that self-love is not the source of every
 8   2, 77 |        Lev. 19:18). Therefore ~self-love cannot be the proper cause
 9   2, 77 |        Q[23], A[4]). Therefore self-love is not the ~cause of every
10   2, 77 |    false humility." Therefore ~self-love is not the only cause of
11   2, 77 |       his neighbor. Therefore ~self-love is not the cause of every
12   2, 77 |        Civ. Dei xiv, 28) that "self-love, ~amounting to contempt
13   2, 77 |  citizen of Babylon. Therefore self-love is the cause of ~every sin.~
14   2, 77 |      Reply OBJ 1: Well ordered self-love, whereby man desires a fitting
15   2, 77 |  natural; but it is inordinate self-love, ~leading to contempt of
16   2, 77 |        himself, is ~reduced to self-love as to its cause, as stated.~
17   2, 77 |    each of these is reduced to self-love, since ~it is through loving
18   2, 77 |       to be committed ~through self-love.~Aquin.: SMT FS Q[77] A[
19   2, 77 |       above (A[4]), inordinate self-love is the cause ~of every sin.
20   2, 77 |       cause ~of every sin. Now self-love includes inordinate desire
21   2, 84 |         Now this is inordinate self-love, which, according to ~Augustine (
22   2, 84 |        of Babylon." Therefore ~self-love and not pride, is the beginning
23   2, 84 |     whether we reckon pride or self-love as the beginning ~of every
24   2, 100|        s neighbor: since true ~self-love consists in directing oneself
25   2, 18 |      servile fear is caused by self-love, in so far as ~punishment
26   2, 18 |       love of God drives away ~self-love, for it makes us despise
27   2, 18 |     Servile fear proceeds from self-love, because it is fear ~of
28   2, 18 |    charity, in the same way as self-love is: ~because it comes to
29   2, 18 |        A[6] Body Para. 2/3~Now self-love may stand in a threefold
30   2, 18 |  remain with ~charity, even as self-love can remain with charity.~
31   2, 20 |        presumes on God, ~since self-love is the origin of sin, according
32   2, 20 | inordinately on God, ~includes self-love, whereby he loves his own
33   2, 23 |     motives for sinning, both ~self-love and cupidity, and all such
34   2, 24 |      wicked have some share of self-love, in so far as they ~think
35   2, 27 |       is caused by inordinate ~self-love, and this is not a special
36   2, 151|        inconstancy, rashness, ~self-love, hatred of God, love of
37   2, 151|     Para. 1/1~OBJ 3: Further, "Self-love extending to the contempt
38   2, 151|        end, to which we refer "self-love," which regards the ~pleasure
39   2, 151|       3 Para. 1/1~Reply OBJ 3: Self-love in respect of any goods