Part, Question

 1   1, 3   |    the Philosopher says (De Causis). ~Aquin.: SMT FP Q[3] A[
 2   1, 5   |     to the commentary on De Causis. ~Therefore goodness differs
 3   1, 5   |    is said by Aristotle (De Causis) that "the first of ~created
 4   1, 10  |  But, as Aristotle says (De Causis), "God is before ~eternity
 5   1, 14  |     by ~the Philosopher (De Causis), "Every knower who knows
 6   1, 14  |     hence it is ~said in De Causis that, "whoever knows his
 7   1, 45  | things. For in the book, De Causis (prop. iv) it is said, "
 8   1, 45  |   Hence also it is said (De Causis prop., iii) that ~"neither
 9   1, 50  |     2~Whence it is said (De Causis, prop. 16) that "intelligence
10   1, 55  |   than the lower. And in De Causis it is ~said that the higher
11   1, 56  | Further, it is stated in De Causis that "every intelligence
12   1, 56  |     contrary, We read in De Causis that "every intelligence
13   1, 57  |   because, as is said in De Causis, ~"an intelligence keeps
14   1, 58  |     Further, in the book De Causis it is stated that "an intelligence ~
15   1, 61  |   laid down ~in the book De Causis. Therefore the angel is
16   1, 46  | things. For in the book, De Causis (prop. iv) it is said, "
17   1, 46  |   Hence also it is said (De Causis prop., iii) that ~"neither
18   1, 51  |     2~Whence it is said (De Causis, prop. 16) that "intelligence
19   1, 56  |   than the lower. And in De Causis it is ~said that the higher
20   1, 57  | Further, it is stated in De Causis that "every intelligence
21   1, 57  |     contrary, We read in De Causis that "every intelligence
22   1, 58  |   because, as is said in De Causis, ~"an intelligence keeps
23   1, 59  |     Further, in the book De Causis it is stated that "an intelligence ~
24   1, 62  |   laid down ~in the book De Causis. Therefore the angel is
25   1, 83  |   wherefore in the book De ~Causis it is said that "every intelligence
26   1, 88  |  mode of its substance" (De Causis viii): for a thing is understood ~
27   1, 93  |       by knowing itself (De Causis xiii). But the soul of the
28   2, 2   | than ~the second cause" (De Causis i). Now the causality of
29   2, 5   |    of ~the intelligence (De Causis; Prop. viii) that "it knows
30   2, 17  |     stated by Aristotle (De Causis Mot. Animal.) who says ~
31   2, 50  |  substance, as stated in De Causis: and the ~more perfect it
32   2, 67  |     thus it is stated in De Causis that "if you take away ~
33   2, 22  |   mode of the container (De Causis xii). On the other hand,
34   2, 35  |     weaker it ~becomes" (De Causis xvii). Hence it is evident
35   2, 43  |    extends, as stated in De Causis, prop. x, xvii. Wherefore
36   2, 50  |  one it is, as proved in De Causis. Now prudence is ~helped
37   3, 6   |     Further, as is said (De Causis), the first cause excels
38   3, 75  |   As is said in the book De Causis, an effect depends more
39 Suppl, 80|     first proposition of De Causis, therefore by God's power ~