Part, Question
1 1, 23 | God, however, it is the reverse. For His will, by ~which
2 1, 36 | person; but ~rather the reverse. Therefore we can say "our
3 1, 76 | and make it one, than the reverse.~Aquin.: SMT FP Q[76] A[
4 1, 75 | and make it one, than the reverse.~Aquin.: SMT FP Q[76] A[
5 1, 77 | difficulty, while it is the ~reverse with dry things. Wherefore,
6 1, 83 | the moved, but ~rather the reverse. Especially does the body
7 1, 107 | firmly ~on them. But here the reverse is the case; for the angels
8 2, 8 | But in ~willing it is the reverse: the will through (willing)
9 2, 9 | incorporeal, but rather the reverse: ~because things incorporeal
10 2, 15 | the thing, but rather the reverse, as we ~have stated in the
11 2, 17 | while with others it is the reverse. Now "one" is predicated
12 2, 18 | effect; rather is it the reverse. Therefore good or evil
13 2, 18 | from the end, nor is the reverse the case. Wherefore one
14 2, 21 | prudence directs, "he is the ~reverse."~Aquin.: SMT FS Q[21] A[
15 2, 22 | particular respect: whereas the reverse is the case, when ~from
16 2, 25 | of intention, it is the reverse: because the pleasure intended ~
17 2, 29 | towards the other. But the reverse is the case in ~the order
18 2, 33 | pleasure, but rather the reverse, as stated above ~(Q[4],
19 2, 44 | contraction, but of the reverse. Therefore contraction ~
20 2, 59 | movement of virtue is the reverse, for it ~begins in the reason
21 2, 100 | received, but rather the reverse is the case. Again, a child ~
22 2, 102 | with doves the case is the reverse. Wherefore, as Rabbi Moses ~
23 2, 10 | than if the case were the reverse: and so the faithful are ~
24 2, 14 | the ~soul, but rather the reverse. Therefore the sins of the
25 2, 26 | to knowledge, it is the reverse, since we know God through
26 2, 36 | against heretics, but the reverse. But when, whether in ~court
27 2, 45 | the other hand it is the reverse ~in prudence, as stated
28 2, 127 | magnanimity; rather the reverse is the case. Neither therefore ~
29 2, 159 | gives these degrees ~in the reverse order to that followed by
30 3, 25 | the Incarnation it is the reverse: ~and therefore only one
31 3, 41 | since Luke puts them in the reverse order.~Aquin.: SMT TP Q[
32 3, 41 | vainglory, sometimes the ~reverse happens.~Aquin.: SMT TP
33 3, 62 | the material cause, the reverse is the case: for a form
34 3, 69 | person. Whereas Christ in ~reverse order at first repairs what
35 3, 70 | privation, although ~it is the reverse in the order of the material
36 3, 84 | second plank, but is the reverse, since it is written ~(Prov.
37 Suppl, 54| her prohibition. And the reverse might happen if ~certain
38 Suppl, 85| twofold judgment, but in ~the reverse order. One corresponds to
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