Part, Question
1 1, 57 | read (Eph. 3:4,5): "As you reading, may understand my knowledge
2 1, 66 | or, according to another reading [*Septuagint], "shapeless" -
3 1, 58 | read (Eph. 3:4,5): "As you reading, may understand my knowledge
4 1, 67 | or, according to another reading [*Septuagint], "shapeless" -
5 2, 32 | According to another reading: - that he ~is other than
6 2, 102 | were ordained': the former reading is a reference to ~Lev.
7 2, 2 | is in you.' St. Thomas' reading is apparently taken from ~
8 2, 4 | evidence" here. Hence another reading has "conviction," ~because
9 2, 8 | 7:9, following another reading [*The Septuagint]: ~"If
10 2, 8 | 9) according to another reading [*The Septuagint]: ~"If
11 2, 10 | which is in you' St. Thomas' reading is apparently taken from ~
12 2, 38 | place'] [*"Scabbard" is the reading in Jn. 18:11]." Therefore
13 2, 61 | field' [*'Bed' is the reading of ~Lk. 17:34]], one shall
14 2, 62 | Without crime' is the ~reading in Tit. 1:7] . . . not given
15 2, 79 | seem to take its name from ~reading over those things which
16 2, 79 | its name ~from frequent reading, or from a repeated choice
17 2, 153 | according to St. ~Thomas' reading; St. Ambrose wrote "concinentem =
18 2, 165 | gospels and the prophets, reading ~stage-plays, and singing
19 2, 178 | OBJ 4: Further, "Prayer," "reading," and "meditation" [*Hugh
20 2, 178 | from the spoken word, and "reading," in so far as he receives
21 2, 184 | bodily toil, privation, ~reading, and other acts of virtue,
22 2, 184 | and his neighbor (such as reading, ~prayer, visiting the sick,
23 2, 185 | they, with prayers, psalms, reading, ~and the word of God."
24 2, 185 | Thirdly, with regard to reading, he goes on to ~say: "Those
25 2, 185 | say they are occupied in reading, do they not find there ~
26 2, 185 | Likewise what he says of reading and prayer ~is to be referred
27 2, 185 | to the private prayer and reading which even lay people ~do
28 2, 185 | say ~they are occupied in reading." Again he speaks of that
29 3, 24 | 1:4 says that the true reading of ~this passage of the
30 Suppl, 36| Thomas apparently took his reading from Bede]." Now to give
31 Suppl, 37| namely of readers, for reading the ~other prophecies in
32 Suppl, 37| to be another Order ~for reading the Psalms, especially since (
33 Suppl, 37| therefore entrusted with the reading of the first rudiments of
34 Suppl, 37| beside ~one another. Now the reading of the Old Testament must
35 Suppl, 37| most in ~common with the reading of the New Testament, which
36 Suppl, 37| ministers. Therefore the reading of the Old Testament should
37 Suppl, 85| of time required for ~the reading of a book that contains
38 Suppl, 85| each ~individual, than for reading them if they were written
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