Part, Question
1 1, 13 | express God, so far as our intellects know Him. Now ~since our
2 1, 16 | many truths in many created intellects; and even ~in one and the
3 1, 54 | Dionysius styles angels "intellects" and "minds." Therefore ~
4 1, 54 | reason the angels are called "intellects" and "minds," as was said ~
5 1, 55 | knowledge is found in created intellects in a ~lower manner, and
6 1, 58 | the same ~way the heavenly intellects, the angels, have no intelligible ~
7 1, 58 | lower, namely, the ~human, intellects obtain their perfection
8 1, 76 | two men to have several intellects ~and one sense - for instance,
9 1, 76 | otherwise, since separate intellects are subsistent substances,
10 1, 76 | In the ~same way several intellects understand one object understood.
11 1, 55 | Dionysius styles angels "intellects" and "minds." Therefore ~
12 1, 55 | reason the angels are called "intellects" and "minds," as was said ~
13 1, 56 | knowledge is found in created intellects in a ~lower manner, and
14 1, 59 | the same ~way the heavenly intellects, the angels, have no intelligible ~
15 1, 59 | lower, namely, the ~human, intellects obtain their perfection
16 1, 75 | two men to have several intellects ~and one sense - for instance,
17 1, 75 | otherwise, since separate intellects are subsistent substances,
18 1, 75 | In the ~same way several intellects understand one object understood.
19 1, 78 | are called ~"minds" and "intellects." Therefore the mind and
20 1, 78 | there are as many active intellects as there are souls, which ~
21 1, 78 | Greek, they are called "intellects" or "minds." Thus ~intelligence
22 1, 78 | sometimes they assign four intellects - namely, the ~"active"
23 1, 78 | active" and "passive" intellects, the intellect "in habit,"
24 1, 78 | four the active and passive intellects are ~different powers; just
25 1, 78 | speculative and practical intellects are distinct powers?~Aquin.:
26 1, 78 | speculative and practical intellects are ~distinct powers. For
27 1, 78 | speculative and practical intellects are not distinct ~powers.~
28 1, 78 | speculative and practical intellects are not distinct ~powers.
29 1, 78 | speculative and practical intellects differ. For it is the ~speculative
30 1, 83 | 78], A[3]): while among intellects the more perfect is ~the
31 1, 83 | immaterially in the separate ~intellects: from the first of which,
32 1, 86 | existed above the order of ~intellects, forasmuch as the intellect
33 1, 86 | different ways with different intellects. ~For there is an intellect,
34 1, 87 | in act." ~Therefore both intellects, according to the present
35 1, 104| derived from Him by other intellects in order that ~these may
36 1, 116| enlightenment, because all human intellects are of one grade in the ~
37 2, 170| intellect, but also the intellects ~of good and bad angels
38 3, 76 | differently by different intellects. For since ~the way in which
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