Part, Question

 1   1, 39  |          De Synod.): "It would be prejudicial to ~holy things, if we had
 2   1, 63  |     sinning. Yet this must not be prejudicial to the ~other view; because
 3   1, 39  |          De Synod.): "It would be prejudicial to ~holy things, if we had
 4   1, 64  |     sinning. Yet this must not be prejudicial to the ~other view; because
 5   1, 82  |      Wherefore ~this is in no way prejudicial to free-will.~Aquin.: SMT
 6   2, 97  |        change of law is of itself prejudicial to the common ~good: because
 7   2, 100 |       certain cases would not be ~prejudicial to the former precepts which
 8   2, 104 |         observance thereof is not prejudicial to the truth of faith. ~
 9   2, 104 |        were bound by the Law, ~is prejudicial to the truth of faith: because
10   2, 11  |    temporal ~goods, this might be prejudicial to the salvation of others,
11   2, 93  |         lead ~him on to something prejudicial to the salvation of mankind.
12   2, 139 |           so long as they are not prejudicial to these things."~Aquin.:
13   2, 139 |         that not only they be not prejudicial to ~health and a sound bodily
14   2, 150 |       other way, ~this is no more prejudicial to virginity than being
15   2, 152 |          race, in so far as it is prejudicial to the individual begetting
16   2, 152 |         be a mortal sin as being ~prejudicial to the good of the future
17   2, 152 |        one another ~would be most prejudicial to chastity, both on account
18   3, 36  |          1: As it would have been prejudicial to the salvation of ~mankind
19   3, 36  |         His Godhead should not be prejudicial to faith in His human ~nature.
20   3, 64  |       lives of wicked men are not prejudicial to God's ~sacraments, by
21 Suppl, 8 |            party. Now it would be prejudicial to the subject's own priest,
22 Suppl, 11|           seal of confession, are prejudicial to the truth and to the ~
23 Suppl, 11|      furthermore it would be most prejudicial to ~justice if a man could
24 Suppl, 52|          then positive law is not prejudicial to the natural or ~the Divine
25 Suppl, 52|    fraudulently, but it cannot be prejudicial to another person: wherefore ~
26 Suppl, 52|        whereas this can nowise be prejudicial to ~the wife, and he is
27 Suppl, 52|         to marriage, marriage is ~prejudicial to slavery, since the slave
28 Suppl, 53|            because this cannot be prejudicial to her.~Aquin.: SMT XP Q[
29 Suppl, 53|         because the result is not prejudicial to her in any way.~Aquin.:
30 Suppl, 54|        his own. Hence it would be prejudicial to this extension of friendship ~
31 Suppl, 56|          one party ~should not be prejudicial to the other.~Aquin.: SMT
32 Suppl, 59| conversion to the faith ~could be prejudicial to the wife, so that he
33 Suppl, 59|       former life, this is nowise prejudicial to her. Now he who ~goes
34 Suppl, 61|         lawfully do that which is prejudicial to another ~without the
35 Suppl, 61|          taken by one consort ~is prejudicial to the other, since the
36 Suppl, 76|           the fact that ~they are prejudicial to the truth of resurrection
37 Suppl, 76|     another part, this is ~nowise prejudicial to the identity of the whole.