Part, Question

 1   1, 90 |            are extreme, but only in temperate regions. Therefore the human
 2   1, 94 |             regulates them; for the temperate man desires as he ought ~
 3   1, 101|           pervading brightness of a temperate, pure, and ~exquisite atmosphere,
 4   1, 101|            such a situation is most temperate, on account of the ~unvarying
 5   1, 101|     paradise was situated in a most temperate situation, whether on ~the
 6   2, 34 |          Para. 1/1~Reply OBJ 2: The temperate man does not shun all pleasures,
 7   2, 35 |             more ~virtuous than the temperate man, who resists the movement
 8   2, 35 |           sexual ~pleasure. But the temperate man is praised for refraining
 9   2, 56 |              because he is just, or temperate; and ~in like manner as
10   2, 61 |        prudence, unless it be just, temperate and brave; no perfect ~temperance,
11   2, 61 |    fortitude, that ~is not prudent, temperate and just; no real justice,
12   2, 61 |            fortitude is said to be ~temperate. Again, temperance is said
13   2, 96 |                and the acts ~of the temperate man . . . and the acts of
14   2, 56 |       person . . . the actions of a temperate person . ~. . and the actions
15   2, 57 |            of temperance, i.e. ~the temperate thing, depends entirely
16   2, 57 | unintentional cannot be said to be ~temperate either materially or formally.
17   2, 127|          himself worthy of them, is temperate, but he is ~not magnanimous."
18   2, 135|              as in the case of ~the temperate man, in whom these passions
19   2, 136|            do the continent and the temperate against pleasures, the ~
20   2, 139|            for we find many who are temperate, and yet covetous or ~timid.
21   2, 139|           himself worthy of them is temperate, but ~he is not magnificent."
22   2, 139|             In both ~Testaments the temperate man finds confirmation of
23   2, 139|          Ethic. iii, ~11) that "the temperate man desires pleasant things
24   2, 139|             iii, 11) says that the "temperate man also desires other pleasant ~
25   2, 139|           Ethic. iii, 11) that "the temperate man makes use ~of pleasant
26   2, 139|        Morib. Eccl. xxi) that the ~"temperate man considers the need"
27   2, 140|             their ~regard to become temperate; whereas dangers of death
28   2, 153|      desires, strives more than the temperate man, in whom these things
29   2, 153|             flourishes more in ~the temperate man than in the continent
30   2, 153|        reason, as in the case of a ~temperate man. In this way weakness
31   2, 153|            power, as happens in the temperate man - is shown to be ~greater
32   2, 159|             is not magnanimous but "temperate," and such a man ~we may
33   2, 167|          whom he ~dwells, is either temperate or superstitious." Especially,
34   3, 7  |   Philosopher (Ethic. vii, 9), the ~temperate man differs from the continent
35   3, 7  |        continent in this - that the temperate has ~not the evil desires
36   3, 30 |              Mary's answer is ~more temperate than the words of the priest.