Part, Question
1 1, 3 | concrete nouns to signify His subsistence, ~because with us only those
2 1, 13| concrete sense, to signify His ~subsistence and perfection, so likewise
3 1, 28| would not ~in that case be a subsistence. But as the perfection of
4 1, 29| comparison of person to essence, subsistence, and hypostasis.~(3) Whether
5 1, 29| person to signify the mode of subsistence which belongs to ~particular
6 1, 29| the same as hypostasis, subsistence, and essence?~Aquin.: SMT
7 1, 29| same as "hypostasis," ~"subsistence," and "essence." For Boethius
8 1, 29| implies that "person" and ~"subsistence" have the same meaning.
9 1, 29| Therefore "person" and "subsistence" ~mean the same.~Aquin.:
10 1, 29| called {ousiosis} - that is, subsistence. But ~neither form nor matter
11 1, 29| is, "a thing of nature," "subsistence," and ~"hypostasis," according
12 1, 29| another, it is called ~"subsistence"; as we say that those things
13 1, 29| thought preferable to use "subsistence" for ~hypostasis, rather
14 1, 29| matter, and {ousiosis}, or subsistence, to the form, ~because the
15 1, 29| of dignity." And because subsistence in a ~rational nature is
16 1, 29| imposed to signify the ~subsistence. Jerome said that "poison
17 1, 32| whereas, to express their subsistence and completeness, we ~use
18 1, 33| nature the word is not a subsistence, and hence is ~not properly
19 1, 42| but the accident has no ~subsistence. The sixth is the abstraction
20 1, 75| Whether the human soul is a subsistence?~(3) Whether the souls of
21 1, 42| but the accident has no ~subsistence. The sixth is the abstraction
22 1, 74| Whether the human soul is a subsistence?~(3) Whether the souls of
23 3, 2 | human natures (a union in ~subsistence having taken place) one
24 3, 2 | no augment of person or subsistence." Now "subsistence" ~is
25 3, 2 | person or subsistence." Now "subsistence" ~is the same as the subsisting
26 3, 2 | was united to flesh in ~subsistence, and that Christ with His
27 3, 2 | are different aspects of subsistence, and hence He is ~said to
28 3, 2 | accidental, but midway, in a ~subsistence or hypostasis. Hence in
29 3, 2 | composition, which is ~in subsistence." Therefore it is plain
30 3, 2 | habitual grace alone, but in ~subsistence or person.~Aquin.: SMT TP
31 3, 3 | not accidentally, but in subsistence.~Aquin.: SMT TP Q[3] A[1]
32 3, 3 | nature by reason of Its subsistence or ~Personality.~Aquin.:
33 3, 6 | soul once had its proper subsistence without the Word; and ~thus,
34 3, 6 | did not take ~place in the subsistence, or the pre-existing subsistence
35 3, 6 | subsistence, or the pre-existing subsistence of the soul was ~corrupted.
36 3, 6 | nature took ~place in the subsistence, and not accidentally, as
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