Part, Question

 1   1, 8   | indivisible part in the genus of permanent things be in every place.
 2   1, 8   |      being is not successive but permanent. Therefore God is not in ~
 3   1, 8   |        continuous; as a point in permanent things, and as a moment
 4   1, 8   |       kind of the indivisible in permanent things, ~forasmuch as it
 5   1, 10  |    eternity is ~the measure of a permanent being; while time is a measure
 6   1, 10  |         is the proper measure of permanent being, so ~time is the proper
 7   1, 10  |     eternity is the measure of a permanent being, in so far ~as anything
 8   1, 15  |      certain principal forms, or permanent and immutable types of things, ~
 9   1, 41  |   generated, if it be something ~permanent, receives as predicate the
10   1, 45  |        has been made, because in permanent things what is becoming,
11   1, 62  |   degrees of ~grace would not be permanent; which is not admissible.
12   1, 66  |         has reference to ~things permanent, it was created at once
13   1, 66  |          But time, as ~not being permanent, was created in its beginning:
14   1, 67  |      lasts for a time but is not permanent; as may be seen ~when water
15   1, 74  |          which is not one of the permanent parts of the universe, nor
16   1, 41  |   generated, if it be something ~permanent, receives as predicate the
17   1, 46  |        has been made, because in permanent things what is becoming,
18   1, 63  |   degrees of ~grace would not be permanent; which is not admissible.
19   1, 67  |         has reference to ~things permanent, it was created at once
20   1, 67  |          But time, as ~not being permanent, was created in its beginning:
21   1, 68  |      lasts for a time but is not permanent; as may be seen ~when water
22   1, 73  |          which is not one of the permanent parts of the universe, nor
23   1, 83  |          qu. 46) that "ideas are permanent types existing ~in the Divine
24   1, 97  |          none is everlasting and permanent ~except the species, it
25   1, 103 |          those things which are ~permanent and fixed. So we conclude
26   2, 50  |   passion-like quality if it ~is permanent. But when it has been brought
27   2, 78  |           which a man sins, is a permanent quality, so that he who
28   2, 89  |         stain denotes ~something permanent in the thing stained, wherefore
29   2, 172 |          a ~passion, and was not permanent like the beatific vision,
30   3, 21  |        neither untouched nor yet permanent, so the Saviour beseeches, ~
31   3, 45  |      glorified body, by way of a permanent quality affecting ~the body.
32   3, 62  |       nor as to some ~proper and permanent form proportioned to such
33   3, 62  |           after ~the manner of a permanent and complete power, as the
34   3, 66  |         but Baptism is something permanent. ~Therefore Baptism is not
35   3, 66  |         instrumental virtue, not permanent but ~transient, passes from
36 Suppl, 77|          parts of matter are not permanent in the body but ~ebb and